
A glimpse of the great secret society
by Charles Newdigate [Newdegate
Occult PhilosophyHermeticismModern
Chapters
87
Total Words
126,809
Reading Time
508 min
Published
1872
Table of Contents
1.Preface
3 min2.M. de Chalotais' speech and Report to the Parliament of Bretagne
1 min3.C. Habeneck upon the modus operandi. M. Gamier Pages.
59 min4.XIV. ; and they were restricted to their present members, and
18 min5.IX. still remain the same stubborn facts; and effectually to
30 min6.M. Cayla, in his able sketch of the most important of the
5 min7.M. d'Aguesseau, informed of this affair, instructed the Attorney-
11 min8.M. de la Chalotais of the operations of the Jesuits upon the
8 min9.M. de la Chalotais, is given in the following pages ; and then,
2 min10.M. LOUIS RENE DE CARADUC DE LA CHALOTAIS,
70 min11.VIII. of the four articles of the Assembly of the Clergy (of
128 min12.M. de la Chalotais's son succeeded him in his office, and he
11 min13.M. Gfarnier Pages thus describes the Jesuits : — " In every
3 min14.CHAPTER XVIII. 1773 — 1814. — THK JESUITS DURING THEIR
6 min15.CHAPTER XIX., page 436. — RE -ESTABLISHMENT.
6 min16.CHAPTER XII., p. 296.
4 min17.IV. of France, December, 1594, by Ms Prime Minister :— " I was present,"
3 min18.M. De Canaze, the French Ambassador at Venice, in stating to Henry IV.
62 min19.M. de Kisseleff having requested the Cardinal to put this
10 min20.M. de Kisseleff was, besides, furnished with a circumstantial
25 min21.M. Du Plessis-Mornay, which took place at Fontainebleau in
4 min22.part in the deputation, which on the 15th July, made the
9 min23.C. DE COUX.
14 min24.VIII. DECEMBER, MDCCCLXIV.
16 min25.I. There exists no supreme, all-wise, and most provident Divine
1 min26.III. Human reason, without any regard whatever being had
1 min27.IV. All the trutbs of religion flow from the natural force of
1 min28.V. Divine revelation is imperfect, and therefore subject to a
1 min29.VI. The faith of Christ is opposed to human reason ; and
1 min30.VIII. Since human reason is on a level with religion itself,
1 min31.IX. All the dogmas of the Christian religion are without dis-
1 min32.X. Since the philosopher is one thing, philosophy another, the
1 min33.XI. The Church not only ought never to animadvert on
1 min34.XII. The decrees of the Apostolic See and of Roman Congre-
1 min35.XIII. The method and principles whereby the ancient scho-
1 min36.XIV. Philosophy should be treated without regard had to
1 min37.XV. Every man is free to embrace and profess that religion
1 min38.XVI. Men may in the practice of any religion whatever find
1 min39.XVII. At least good hopes should be entertained concerning
1 min40.XVIII. Protestanisrn is nothing else than a different form of
1 min41.XIX. The Church is not a true and perfect society fully free,
1 min42.XX. The ecclesiastical power should not exercise its authority
1 min43.XXI. The Church has not the power of dogmatically denning
1 min44.XXII. The obligation by which Catholic teachers and writers
1 min45.XXIII. Roman Pontiffs and ecumenical Councils have ex-
1 min46.XXIV. The Church has no power of employing force, nor has
1 min47.XXV. Besides the inherent power of the episcopate, another
1 min48.XXVI. The Church has no native and legitimate right of
1 min49.XXVIII. Bishops ought not, without the permission of the
1 min50.XXIX. Graces granted by the Eoman. Pontiff should be
1 min51.XXXI. The ecclesiastical lorum for the temporal causes of
1 min52.XXXII. Without any violation of natural right and equity,
1 min53.XXXIII. It does not appertain exclusively to ecclesiastical
1 min54.XXXIV. The doctrine of those who compare the Eoman
1 min55.XXXV. Nothing forbids that by the judgment of some General
1 min56.XXXVI. The definition of a national Council admits no
1 min57.XXXVII. National Churches separated and totally disjoined
1 min58.XXXVIII. The too arbitrary conduct of Roman Pontiffs con-
1 min59.XXXIX. The State, as being the origin and fountain of all
1 min60.XLI. The civil power, even when exercised by a non-Catholic
1 min61.XLIII. The lay power has the authority of rescinding, of
1 min62.XLIV. The civil authority may mix itself up in matters which
1 min63.XLV. The whole governance of public schools wherein the
1 min64.XLIX. The civil authority may prevent the Bishops and
1 min65.L. The lay authority has of itself the right of presenting
1 min66.LI. Nay, the lay government has the right of deposing bishops
1 min67.LII. The government may, in its own right, change the age
1 min68.LIII. Those laws should be abrogated which relate to protect-
1 min69.LIV. Kings and Princes are not only exempted from the
1 min70.LV. The Church should be separated from the State, and the
1 min71.LVI. The laws of morality need no Divine sanction, and there
1 min72.LVII. The science of philosophy and morals, and also the
1 min73.LVIII. No other strength is to be recognized except material
1 min74.LIX. Right consists in the mere material fact ; and all the
1 min75.LXIV. A violation of any most sacred oath, or any wicked
1 min76.LXVI. The sacrament of marriage is only an accessory to the
1 min77.LXVIII. The Church has no power of enacting diriment
1 min78.LXIX. In later ages the Church began to enact diriment
1 min79.LXX. The Canons of Trent, which inflict the censure of
1 min80.LXXI. The form ordained by the Council of Trent does not
1 min81.LXXII. Boniface VIII. was the first who asserted that the
1 min82.LXXIV. Matrimonial causes and espousals belong by their
1 min83.LXXV. Children of the Christian and Catholic Church dispute
1 min84.LXXVII. In this our age it is no longer expedient that the
1 min85.LXXVIII. Hence it has been laudably provided by law in
1 min86.LXXIX. For truly it is false that the civil liberty of all
1 min87.LXXX. The Roman Pontiff can and ought to reconcile and
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