The divinity of Our Lord and Saviour Jesus Christ
by Henry Parry Liddon
Occult PhilosophyHermeticismModern
Chapters
110
Total Words
304,382
Reading Time
1218 min
Published
1867
Table of Contents
1.Preface
37 min2.II. Three answers to it are possible—
1 min3.III. The Catholic answer
1 min4.IV. Position taken in these Lectures stated . ' = 34
1 min5.I. Foreshadowings—
1 min6.II. Predictions and Announcements—
1 min7.I. Our Lord’s ‘Plan’ (caution as to the use of the ex-
1 min8.II. Success of our Lord’s ‘ Plan’—
1 min9.III. How to account for the success of our Lord’s ‘ Plan’—
1 min10.I. First stage of His Teaching chiefly Ethical . :
1 min11.II. Second stage: increasing Self-assertion :
1 min12.III. Christ’s Self-assertion viewed in its bearing upon
1 min13.I. Ancient and modern objections to its claims. .
1 min14.II. It is a Life of the Eternal Word made flesh
2 min15.I. St. James’s Epistle—
1 min16.II. St. Peter— .
1 min17.IV. St. Paul—
1 min18.V. Contrasts between the Apostles do but enhance the
1 min19.I. The ante-Nicene Church adored Christ . ὃ 5
1 min20.II. The ante-Nicene Church spoke of Christ as Divine
1 min21.I. Conservative force of the doctrine—
14 min22.book in the time of John Hyrcanus, B.c. 130-109. Dr. Pusey would
8 min23.I. No serious and thoughtful man can treat such a subject
14 min24.III. At the risk of partial repetition, but for the sake of
31 min25.IV. The position then which is before us in these lectures is
27 min26.I. (a) At the beginning of the Book of Genesis there appear
48 min27.II. There is then one ent or condition of national life,
33 min28.XXXV. 44 Χ]..2,.0,. 10. t Isa, ix. 6.
21 min29.I. When modern writers examine and discuss the proportions
36 min30.M. Pressensé, J ésus-Christ, pp. 326, 327.
5 min31.II. But has the plan of Jesus Christ been carried out? Does
28 min32.III. The work of Jesus Christ in the world is a patent fact,
14 min33.M. Renan, ‘ was prevalent throughout the educated class. The
9 min34.M. Renan maintains, it ever was identified by Pagan opinion,
33 min35.M. Renan considers, passive and unresisting, while credited with
3 min36.I. Of these the first is mainly concerned with primary funda-
16 min37.II. It is characteristic then of what may be termed the
20 min38.M. Renan, in using this language, is very careful to explain that he does
2 min39.M. Salvador points out the abiding significance of our Lord’s language in
24 min40.III. In order to do justice to the significance of our Lord’s
21 min41.M. Renan himself belongs. ‘Par notre extréme délicatesse dans l’emploi
1 min42.M. Renan can permit the raising of Lazarus to look like a
11 min43.I. From the disappearance of the obscure heretics called
24 min44.part i. p. 206.
13 min45.II. If there were nothing else to the purpose in the whole of
23 min46.M. Reuss) il ne s’agit pas de ce qu’on appele le culte dans le langage pra-
2 min47.III. 1. But does St. John’s teaching in his earlier writings on
15 min48.IV. Whatever, then, may have been the interval between
23 min49.V. But what avails it, say you, to shew that St. John is con-
23 min50.VI. But if belief in our Lord’s Divinity, as taught by St.
30 min51.I. τά, The marked reserve which is observable in St. James’
18 min52.II. Of St. Peter’s recorded teaching there are two distinct
22 min53.III. Akin to St. Peter’s second Epistle in its language and
2 min54.IV. But it is time that we should proceed to consider, how-
120 min55.I. Let it then be considered that a belief may be professed
40 min56.C. K. L.] ἑώρακεν ἐμβατεύων, εἰκῆ φυσιούμενος ὑπὸ τοῦ vods τῆς σαρκὸς
58 min57.II. But the Homoousion did not merely justify and explain
43 min58.III. Of the objections to which the Homoousion is exposed
34 min59.I. Observe, first, the conservative force of the doctrine. It
17 min60.II. These are but a few out of many illustrations of the
30 min61.part 4,’ and that ‘we see through a glass darkly" Yet St. Paul
37 min62.III. You admit that the doctrine of Christ’s Godhead illumi-
40 min63.book is pervaded, as it seems to many of his readers, by an es-
21 min64.I. The existence of a ‘Presbyter John,’ a contemporary of the
1 min65.II. But this admission would not necessarily involve the
36 min66.I. The ‘Clergyman,’ then, holds that ‘the Christian percep-
8 min67.II. The ‘Clergyman’ maintains that the Bampton Lecturer is
22 min68.V. 250, 260, 261; 3 vii. 441.
2 min69.V. 261; vill. 471.
3 min70.V. 244, 245.
4 min71.V. 252; viii. 508.
5 min72.XXXI. LI—(3 90.035, 1. 54
1 min73.XXXVI. 2: πο ii. 60
1 min74.VL. 2755. 0ὍὉιἀποοντοσος li. 51
2 min75.XX. 1-2 ee ii. 87
3 min76.VIL. 14. secccceseees 11. 900
2 min77.XLV. 5 60s πον ii. 63
5 min78.XXIV. 153 26... ν, 228) χορ π΄. Hi. 144 | iV. 3 ...cscceesesees ἣν. 249
1 min79.XXV. 3I- 46 Tivos ALY at Se erpcerpereen Oa) Aa aera ὙΥΠ ΩΝ
2 min80.X. 22,,.V. 2543 Vili. 474;
1 min81.XIV. 33 eee vi. 341
2 min82.LV. BO eco vii. 436
1 min83.V. 172. iv. 182, 194; V
1 min84.V. 20. ν- 172; V. 232,
2 min85.V. 2173 Vil. 4373 527
1 min86.LDL. cccesed Vill 473
1 min87.XIV. 12.
1 min88.XV. 12 .., Vii. 437; Vili.
1 min89.XV. 23...iv. 174; v. 238
1 min90.XIX. 33 rcoceesseees Le 20
1 min91.XIX. 34)... 1:30 3, Vial
1 min92.IV. 25... ὑπ cee vi. 282
1 min93.X. 13-15 sss. Vil. 377
1 min94.XIV. 14 scscssece Vile 38%
1 min95.XX. 35.....000..... Vie 330
1 min96.XXV. 21 .,........9. VIL. 375
2 min97.X. 13.4... vi. 319, 3333
1 min98.XV. 3... ἵν. 197; Vi. 307
1 min99.X. 20 seseceeseeee V1. 300
1 min100.XL. 2D sccerseocoes ὌΝ
2 min101.V. 14...... seeeeees 545
3 min102.IV. 30 χ.:..:.:. Vili. 486
1 min103.V. 23... U. 060; Vi. 338
2 min104.IV. 17 ...... ἿἹ. 333, 341
4 min105.X. 29 sess ἘΝ} 282
2 min106.IV. 13 ccccorsoeees Vie 209
2 min107.IV. 20 ....... V. 2443 Vil.
4 min108.Part Il. 55. GRAVE. 55.
26 min109.M. SouLsBy. Gzilt edges.
1 min110.L. H. M. Soutssy. Guilt edges.
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