NOL
War of antichrist with the Church and Christian civilization

Chapter 30

M. Claude Janet, Deschamps, Opus cit. xciii.

88 WAR OF ANTICHRIST WITH THE CHURCH.
war party are always members of the intellectual party, but not vice versa. The war party thus know what is being plotted. But the other party, concealed as common Freemasons amongst the simpletons of the lodges, cover both sections from danger. If the war party succeed, the peace party go forward and seize upon the offices of state and the reins of power. Their men go to the hustings, make speeches that suit, are written up in the press, which, all the world over, is under Masonic influence. They are cried up by the adroit managers of mobs. They become the deputies, the ministers, the Talleyrands, the Fouches, the Gambettas, the Ferrys ; and of coui'se they make the war party generals, admirals, and officers of the army, the navy, and the police. If the war party fails, the intellectual party, who close their lodges during the combat, appear afterwards as partisans, if possible, of the conquering party, or if they cannot be that, they silently conspire. They manage to get some friends into power. They agitate. They, in either case, come to the assistance of the defeated war party. They extenuate the faults, while condemning the heedless rashness of ill-advised, good-natured, though too ardent, young men. They cry for mercy. They move the popular compassion. In time, they free the culprits, and thus prepare for new commotions.
All Freemasonry has been long thus adapted, to enable the intellectual party to assist the war party in distress. It must be remembered that every Carbonaro is in reality a Freemason. He is taught the passes and can manipulate the members of the craft. Now, at the very threshold of the admission of a member to Freemasonry, the Master of the Lodge, the "Venerable," thus solemnly addresses him :
"Masons," says he, "are obliged to assist each other by every means, when occasion offers. Freemasons ought not mix them- selves up in conspiracies ; but if you come to know that a Freemason is engaged in any enterprise of the kind, and has fallen a victim to his imprudence, you ought to have com- passion upon his misfortune, and the Masonic bond makes it a
THE INTELLECTUAL AND THE AVAR PARTY IN MASONRY. 89
duty for you, to use all your influence and the influence of your friends, in order to diminish the rigour of punishment in his favour."
From this it will be seen, with what astute care Masonry prepares its dupes from the very beginning, to subserve the purposes of the universal Revolution. Under plea of compassion for a brother in distress, albeit through his supposed imprudence, the Mason's duty is to make use not only of all his own influence, but also " of the influence of his friends," to either deliver him altogether from the consequences of what is called '^ his misfortune," or " to diminish the rigour of his punishment."
Masonry, even in its most innocent form, is a criminal association. It is criminal in its oaths, which are at best rash ; and it is criminal in promising obedience to unknown commands coming from hidden superiors. It always, therefore, sympathises with crime. It hates punishment of any repressive kind, and does what it can to destroy the death penalty even for murder. In revolution, its common practice is to open gaols, and let felons free upon society. When it cannot do this, it raises in their behalf a mock sympathy. Hence we have Victor Hugo pleading with every Government in Europe in favour of revolutionists ; we have the French Republic liberating the Communists ; and there is a motion before the French Parliament to repeal the laws against the party of dynamite — the Interna- tionalists, whose aim is the destruction of every species of religion, law, order and property, and the establishment of absolute Socialism. With ourselves, there is not a revolu- tionary movement created, that we do not find at the same time an intellectual party apparently disconnected with it, often found condemning it, but in reality supporting it indirectly, but zealously. The Odgers and others of the Trades Union, for instance, will murder and burn ; but it is the Bradlaughs, and men theorising in Parliament if they can, or on the platform if they cannot, who sustain that very party of action. They secretly sustain what in public they strongly reprobate, and if
90 WAR OF ANTICHRIST WITH THE CHURCH.
necessary disown and denounce. This is a point worthy of deep consideration, and shows more than anything else, the ability and astuteness with which the whole organization has been planned.
Again, we must remember, that while the heads of the party of action are well aware of the course being taken by the intellectual party, it does not follow that the intellectual party know the movements of the party of action, or even the individuals, at least so far as the rank and file are concerned. It therefore can happen in this country, that Freemasons or others who are in communication only with the Supreme Council on the Continent, get instructions to pursue one line of conduct, and that the war party for deep reasons get instructions to oppose them. This serves, while preventing the possibility of exposure, to enable the work of the Infidel Propaganda to be better done. It is the deeply hidden Chief and his Council that concoct and direct all. They wield a power with which, as is well known, the dii^lomacy of every nation in the world must count. There are men either of this Council, or in the first line of its service, whom it will never permit to be molested. Weishaupt, Nuhius^ Mazzini, Piccolo Tigre, De Witt, Misley, Garibaldi, Number One, Hartmann, may have been arrested, banished, etc., but they never found the prison that could contain them long, nor the country that would dare deliver them up for crime against law or even life. It is determined by the Supreme Directory that at any cost, the men of their first lines shall not suffer ; and from the beginning they have found means to enforce that determination against all the crowned heads of Europe. Now, you must be curious to know who succeeded to the Chieftaincy of this formidable conspiracy when Nubius passed away. It was one well known to you, at least by fame. It was no other than the late Lord Palmerston.
[ 91 ]
XVI r.
Lord PalmerstOxY.
The bjire announcement of this fact will, no doubt, cause as much surprise to many here to-night as it certainly did to myself when it became first known to me. I could with difficulty believe that the late Lord Palmerston, knew the veritable secret of Freemasonry, and that for the greater part of his career he was the real master, the successor of Nubius, the Grand Patriai'ch of the Illuminati, and as such, the Ruler of all the secret societies in the world. I knew, of course, that as a Statesman, the distinguished nobleman had dealings of a very close character with Mazzini, Cavour, Napoleon II L, Garibaldi, Kossuth, and the other leading revolutionary spirits of Europe in his day; but I never for a moment suspected that he went so far as to accept the supreme direction of the whole dark and complex machinery of organized Atheism, or sacrificed the welfare of the great country he was supposed to serve so ably and so well, to the designs of the terrible secret conclave whose acts and tendencies were so well known to him. But the mass of evidence collected by Father Deschamps and others,^ to prove Lord Palmerston's com- plicity with the worst designs of Atheism against Christianity and monarchy — not even excepting the monarchy of England — is so weighty, clear, and conclusive, that it is impossible to refuse it credence. Father Deschamps brings forward in proof, the testimony of Henry Misley, one of the foremost Revolutionists
^ M. Eckert (opus ce7.),\vas a Saxon lawyer of immense erudition, who devoted his life to imravel the mysteries of secret societies, and who published several documents of great value upon their action. He has been of opinion that " the interior order " not only now but always existed and governed the exterior mass of Masonry, and its cognate and subject secret societies. He says : — " Masonry being a universal association is governed by one only chief called a Patriarch. The title of Grand Master of the Order is not the exclusive privilege of a family or of a nation. Scotland, England, France, and Germany have in their time had the honour to give the order its supreme chief. It appears that Lord Palmerstou is clothed to-day (Eckert wrote in Lord Palmerston's time) with the dignity of Patriarch.
" At the side of the Patriarch are found two committees, the one legislative and the other executive. These committees, composed of delegates of the Grand
92 WAR OF ANTICHRIST WITH THE CHURCH.
of the period, when Palmerston reigned over the secret Islam of the sects, and other no less important testimonies. These I would wish, if time permitted, to give at length. But the whole history, unhappily, of Lord Palmerston proves them. In 1809, when but 23 years of age, we find him War Minister in the Cabinet of the Duke of Portland. He remained in this office until 1828, during the successive administrations of Mr. Percival, the Earl of Liverpool, Mr. Canning, Lord Goderick, and the Duke of Wellington. He left his party — the Conservative — when the last-named Premier insisted upon accepting the resignation of Mr. Huskisson. In 1830, he accepted the position of Foreign Secretary in the Whig Ministry of Earl Grey. Up to this period he must have been well hiformed in the policy of England. He saw Napoleon in the fulness of youth, and he saw
Orients (mother national lodges), alone know the Patriarch, and are alone in relation with him.
" All the revolutions of modern times prove that the order is divided into two distinct parties — the one pacific the other warlike.
" The first employs only intellectual means — that is to say, speech and writing.
" It brings the authorities or the persons whose destruction it has resolved upon to succmnb or to mutual destruction.
" It seeks for the profit of the order all the places in the State, in the Church (Protestant), and in the Universities ; in one word, all the positions of influence.
" It seduces the masses and dominates over public opinion by means of the press and of associations.
" Its Directory bears the name of the Grand Orient and it closes its lodges (I will say why presently) the moment the warlike division causes the masses which they have won over to secret societies to descend into the street.
"At the moment when the pacific di\'ision has pushed its works sufficiently far that a violent attack has chances of success, then, at a time not far distant, when men's passions are infiamed ; when authority is sufficiently weakened ; or when the important posts are occupied by traitors, the warlike division will receive orders to employ all its activity.
" The Directory of the belligerent division is called the Firmament.
"From the moment they come to ai-med attacks, and that the belligerent division has taken the reins, the lodges of the pacific division are closed. These tactics again denote all the I'lises of the order.
" In effect, they thus prevent the order being accused of co-operating in the revolt.
" Moreover, the members of the belligerent division, as high dignitaries, form part of the pacific division, but not reciprocally, as the existence of that division is unknown to the great part of the members of the other fhvision — the first can fall back on the second in case of want of success. The brethren of the pacific division are eager to protect by all tiie means in their power the brethren of the belligerent division, representing them as patriots too ardent, who have permitted tliemselves to be carried away by the cm-rent in defiance of the prescriptions of order and prudence.''
LORD PALMERSTON. 93
his fall. He knew and approved of the measures taken after that event by the advisers of George IV., for the conservation of legitimate interests in Europe, and for the preservation to the Pope of the Papal States. The balance of power, as formed by the Congress of Vienna, was considered by the wisest and most patriotic English statesmen, the best safeguard for British interests and influence on the Continent. While it existed the multitude of small States in Italy and Germany could be always so manipulated by British diplomacy, as eifectually to prevent that complete isolation which England feels to-day so keenly, and which may prove so disastrous within a short period to her best interests. If this sound policy has been since changed, it is entirely owing to Palmerston, who appears, after leaving the ranks of the Tories, to have thrown himself absolutely into the hands of that Liberalistic Freemasonry, which, at the period, began to show its power in France and in Europe generally. On his accession to the Foreign Office in 1830, he found the Cabinet freed from the influence of George IV., and from Conservative traditions ; and he at once threw the whole weight of his energy, position, and influence to cause his government to side with the Masonic programme for revolutionizing Europe. With his aid, the sectaries were able to disturb Spain, Portugal, Naples, the States of the Church, and the minor States of Italy. The cry for a constitutional Government received his support in every State of Europe, great and small. The Pope's temporal authority, and every Catholic interest, were assailed. England, indeed, remained quiet. Her people were fascinated by that fact. Trade interests being served by the distractions of other States, and religious bigotry gratified at seeing the Pope, and every Catholic country harassed, they all gave a willing, even a hearty support to the policy of Palmerston. They little knew that it was dictated, not by devotion to their interests, but in obedience to a hidden power of which Palmerston had become the dupe and the tool, and which permitted them to glory in their own quiet, only to gain their assistance, and, on a future day, to compass
94 WAR OF ANTICHRIST WITH THE CHURCH.
with greater certainty their ruin. Freemasonry, as we have already seen, creates many "figure-head" Grand Masters, from the princes of reigning houses, and the foremost statesmen of nations, to whom, however, it only shows a small part of its real secrets. Palmerston was an exception to this rule. He was admitted into the very recesses of the sect. He was made its Monarch, and as such ruled with a real, sway over its realms of darkness. By this confidence he was flattered, cajoled, and finally entangled beyond the hope of extrication in the meshes of the sectaries. He was a noble, without a hope of issue, or of a near heir to his title and estates. He therefore preferred the designs of the Atheistic conspiracy he governed, to the interests of the country which employed him, and he sacrificed England to the projects of Masonry. As he advanced in years he appears to have grown more infatuated with his work. In 1837, in or about the time when Nubius was carried off by poison, Mazzini, who most probably caused that Chief to disappear, and who became the leader of the party of action, fixed his permanent abode in London. With him came also several counsellors of the " Grand Patriarch," and from that day forward the liberty of Palmerston to move England in any direction, except in the interest of the secret conspiracy, passed away for ever. Immediately, plans were elaborated destined to move the programme of Weishaupt another step towards its ultimate completion.^ These were, by the aid of well-planned Revolutions, to create one immense Empire from the small German States, in
1 In page 340, of his work on Jews, &c., already quoted, M. G. Demousseaiix reproduces an article from the Political Blueter, of Munich, in 1862, in which is pointed out the existence in Germany in Italy, and in London, of directing-lodges unknown to the mass of Masons, and in which Jews are in the majority. " At London, where is foimd the home of the revolution under the Grand Master. Palmerston, there exists two Jewish lodges which never permit Christians to pass their threshold. It is there that all the threads and all the elements of the revolution are reunited which are hatched in the Christian lodges." Fiuther,