Book ill. rbeTempleo\mfdome. 135

I.
Shall the Trwtds of the ^erent prove faithful ?
HAving projefted your Figure as you were taughc in the firft Part , obfervc the Afcendenr or firft houfe 3 and his Figure ; and the Ruler and Idea are for the Qiierent , and the eleventh for the friend of tke Querent. Now if both thefe Figures be of one Ele- ment 5 and governed by fuch Rulers and Idea's that na** turally love one another, and they be in :¥• or^ Afpeft, the friend will prove juft and faithful 5 elpecialiy if they move into good places of the Figure.
If the firft move into the eleventh 5 it fliews affeftioti between the Querent and his friend : and if good Fi- gures behold them, the fame.
On the contrary ^ if you finde the firft moving into an ill houfe, in Dor cP of the Infortunes in the eleventh, you may judge the Querents friend is not faithful to him.
The Dragons Tayl in the eleventh houfe, ftiews the friends of theQierent to be very deceitful, let them pretend never fo fair.
II.
Shallihe Querent ohtainn?hathe hopethfor?
\X7Hen a perfon hath hopes of a thing , and is unwil- ling to declare what it is , yet would be refolved what the effeft thereof may be , and accordingly pro- pounds the queftion aforefaid 5 you arc to give the firft and his Figure, Ruler and Idea, to fignifie him ; and the eleventh, and the Ruler and fdeathat is attributed to that Figure, to fignifie the matter or thing hoped for. If the firft and eleventh be good Figures , and natu- K\i\. A rally
13,^ The Tern f le oj yy^J dome. Book 111.
rally agree in amity , and regard each other from good houfes by ■)(- or A, you may conclude that the thing the Querent hopeth for (hall be accompliflied , efpecially if the Figures ie fixed.
If the Figures be moveable, he ftiall cither have no- tking of what he hopes for^ or elfe fo little, that he had even as good have been without it : If Bi-corporeal Figures, he (hall then have onely a part of what he ho- jeth to obtain.
If the fignificators be in D or cP, you may then judge the matter hoped for will hardly be brought to toerfeftion 5 or if it be, the Qi,ierent will have fq many incumbrances and perplexities with it, that he will be willing tp fliake it off ^again 5 for the evils fake that at- tends it. ;'*';
But if in the propounding the queftion, the Querent tclleth you the particular thing he hopeth j youmuft then take your fignification thereof from its proper place, and fo vary your aforefaid Aphorifiis in your judgement. And thus much for the eleventh fioufe.
CHAP. XX.
Judgements helcn^ing to the tvpelfth Houfe,
li^E judge by this Houfe of private Enemies, Capti- . vitics and Imprifonments 5 and the Queftions hereunto belonging are thefe.
1. Hath the Querent private Enemies? 2. What ^re they > or how m.ay he kqow them> 3. Of a Prifoner or Captive, when m^y he be freed, ^c. Thefe Q.ueftions being refolved, we refolve to fit
^own aad r eft from this our labour, and fo put 3l period
"^ ■ - ■ - ■ ■ ■ - • •■ jQ
Bpoklll. The Temple of mfdo?7Je. 137
to this more prolix difcoiirfe of Telefoiatical Fi- gures Acromatically written.
1.
Hath the ^erent private Emmies f
THis Queftion being propofed indifferentlv, obferve how the Figures move, and fee what A{])eft may be between the firft and twelfth, and from whatHoufe it happens, and fo judge of the Querents private Ene^ mies.
If the Afpeft be D or ^^ and out of malignant Houfes - of the Figure, you may conclude the Querent hath private Enemies : And if Zazel^ Hifmael or Barzabel be Rulers of the Figure in the twelfth, the Enemies are the more to be feared. But if Sorathy Kedcmely Tapb" thartharatb ov Hafmoday Rule the Figure, they are not fo dangerous : the more powerful they arejthe more de- triment will the Querent fuftain by rhemj the lefs powerful, the lefs evil and mifchief will they be able to do.
Generally in our praftice we have foundjif any Figure beiides the twelfth be in D or cF to the firft obfcure places of the Figure, the Querent hath private Eue- O^ies , i. e, by Motion.
II.
Who are bis private Enemies? how may he hnetfi ihem ?
FOr to refolve this Queftion truely, obferV^e the firft and tvyelfth Houfes j and if the firft be afflided by the twelfth, and the third aftift, tell theQjerenc his private Enemies are thofe that live neer him, or are neerly related to him, viz* either a Brother,
KinCnan^
138 The Temple offVff^ome. Book III. I
— •■ ' — „
KinfRian5N[eighbour5e>c. defcribe the perfon by the Flu- j Icfa Idea and Figure afflifting. We will in this place, be- ! caufe we have not done it before^teach you to knovv what I manner of perfons the iixteen Figures fignifie by them- felves in order. ^ ^ Acquifmo fignifies a man of a middle ftature,
•X- fair, narrow fhouldred, full faced, of a (an- % "X- guine complexion, full eyed, comely bearded,
:¥■ of good behaviour , fiiaxe-faced , well-willing, given to Merchandize. The woman of like ftature, living chafte and womanly , having two broad teeth before, well fpoken and Religious, % •)(- Fonuna Major ^ a man of middle ftature, his bo- % !)(- dy compleat, offair behaviour , full faced, full
i^ eyed, of (anguine complexion, honeft, fliame-fa^
r^ ced, black tjtd^ broad breafted, not very grofsof body. The wom»n Maidenly or chafte, well-willing, endued with all vertues and good fortunes.
nf- L£titia^ a man of comely body and reafbnable ^ :¥• tall ftature, with a fair comely or round face, full :)(■ ^ eyed, of a fanguine complexion, honeft, ftiame-^ :^ :^ faced, black eyed, broad breafted, not grofs of body. The women maidenly or chafte, well-willing, endued with all virtues and good fortunes. :)(- :^ j4lhm^ a man of a middle ftature, tending -X- X (bmewhatto talnefs, whitelycomplexioaed^great
X headed and eyes, handfomc, a lover of Law, and X- X- honeft,and Pteligious. The wonian chafte, well-^ willing , joyful and light of underftanding , ingeni- ous, fwift of moving, and delighteth in hearing and feeing any thing which pertaineth tatearning.
^ Jmijfio^ a man of indifferent ftature, fat, ^ ^ yellowifti, having fome mark in the neck, great
^ head, and broad ftioulders, little eyes, fair ^ ^ mouth , a broad forehead. The woman wan-?
con.