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The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy

Chapter 15

Section II. The Mystery Language and Its Keys.

Recent discoveries made by great mathematicians and Kabalists thus prove, beyond a shadow of doubt, that every theology, from the earliest down to the latest, has sprung, not only from a common source of abstract beliefs, but from one universal Esoteric, or Mystery, Language. These scholars hold the key to the universal language of old, and have turned it successfully, though only _once_, in the hermetically closed door leading to the Hall of Mysteries. The great archaic system known from prehistoric ages as the sacred Wisdom‐Science, one that is contained and can be traced in every old as well as in every new religion, had, and still has, its universal language—suspected by the Mason Ragon—the language of the Hierophants, which has seven “dialects,” so to speak, each referring, and being specially appropriate, to one of the seven mysteries of Nature. Each had its own symbolism. Nature could thus be either read in its fulness, or viewed from one of its special aspects. The proof of this lies, to this day, in the extreme difficulty which the Orientalists in general, and the Indianists and Egyptologists in particular, experience in interpreting the allegorical writings of the Âryans and the hieratic records of old Egypt. This is because they will never remember that all the ancient records were written in a language which was universal and known to all nations alike in days of old, but which is now intelligible only to the few. Like the Arabic figures which are understandable to men of every nation, or like the English word _and_, which becomes _et_ for the Frenchman, _und_ for the German, and so on, yet which may be expressed for all civilized nations in the simple sign &—so all the words of that Mystery Language signified the same thing to each man, of whatever nationality. There have been several men of note who have tried to reëstablish such a universal and _philosophical_ tongue, Delgarme, Wilkins, Leibnitz; but Demaimieux, in his _Pasigraphie_, is the only one who has proven its possibility. The scheme of Valentinius, called the “Greek Kabalah,” based on the combination of Greek letters, might serve as a model. The many‐sided facets of the Mystery Language have led to the adoption of widely varied dogmas and rites in the exotericism of the Church rituals. It is these, again, which are at the origin of most of the dogmas of the Christian Church; for instance, the seven Sacraments, the Trinity, the Resurrection, the seven Capital Sins and the seven Virtues. The Seven Keys to the Mystery Tongue, however, having always been in the keeping of the highest among the initiated Hierophants of antiquity; it is only the partial use of a few out of the seven which passed, through the treason of some early Church Fathers—ex‐Initiates of the Temples—into the hands of the new sect of the Nazarenes. Some of the early Popes were Initiates, but the last fragments of their knowledge have now fallen into the power of the Jesuits, who have turned them into a system of sorcery. It is maintained that _India_—not confined to its present limits, but including its ancient boundaries—is the only country in the world which still has among her sons Adepts, who have the knowledge of all the seven sub‐systems and the key to the entire system. From the fall of Memphis, Egypt began to lose these keys one by one, and Chaldæa had preserved only three in the days of Berosus. As for the Hebrews, in all their writings they show no more than a thorough knowledge of the astronomical, geometrical and numerical systems of symbolizing the human, and especially the physiological functions. They never had the higher keys.