XII. THE DVANDVAM — THE RELATIVE ((ontinned).

(C. — ii.) SHAKTI-ENERGY AND NEGATION— AS THE CONDITION OF THE INTERPLAY BETWEEN THE SELF AND THE NOT-SELF.
Cause and Condition. — Distinction between them. — Various kinds of causes. — Their com- mon characteristic. — Shakti as cause and Negation as condition. — The three attributes or aspects of Negation, viz., Space-Time- Motion. — Their genesis and correspondence with the primal trinity. — The variability of such correspondence.
(a) Space. — Space as co-existence. — The
f triple aspects of Space, viz., (i) Side-beside- between, (2) inner-outer-through, (3) point- radii-sphere, &c. — Pseudo-infinite dimensions of space. — Worlds within worlds. — Symbology.
(b) Time. — Time as succession. — Its tripli- cities, viz., (i) beginning-end-middle, (2) Past- future-present, (3) Moment-period-cycle. — Per- sonal immortality. — Variations of correspond-
CONTENTS. xiii.
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ence. — Symbology. — The interchange of aspects between the pauranic Gods.
(c) Motion. — Motion as the interweaving of co-existence and succession. — Its triplets, « viz., (i) Mergence-emergence-recurrence, (2) \ approach-recess-revolution, (3) linear-rota- tory-spiral, &c. — Various aspects of motion. — Various significant ways of describing motion. — Symbology. — The unresolvable mutual immanence and synchronousness of all trini- ties and triplets. — The co-inherence of all such trinities, that is to say, of the whole of Samsara, in each Jiva-atom, each composite of Self and Not-Self. — The solution of the riddle that all is everywhere and always 170 — 199