Section 1

PR 4144
1906
LIBRARY OF CONGRESS
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THE MARRIAGE OF HEAVEN AND HELL
THE MARRIAGE OF HEAVEN AND HELL
BY WILLIAM BLAKE
r
BOSTON
JOHN W. LUCE AND COMPANY
igo6
• MB
Gift
H. L, Mencken.
■JAN n 8
192S
THE MARRIAGE OF HEAVEN AND HELL
THE ARGUMENT
RINTRAH roars and shakes his fires in the burdenM air, Hungry clouds swag on the deep.
Once meek, and in a perilous path
The just man kept his course along
The Vale of Death.
Roses are planted where thorns grow,
And on the barren heath
Sing the honey bees.
Then the perilous path was planted, And a river and a spring On every cliff and tomb;
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And on the bleached bones Red clay brought forth: Till the villain left the paths of ease To walk in perilous paths, and drive The just man into barren climes.
Now the sneaking serpent walks In mild humility ;
And the just man rages in the wilds Where Uons roam.
Rintrah roars and shakes his fires in
the burdened air, Hungry clouds swag on the deep.
As a new heaven is begun, and it is now thirty-three years since its advent, the Eternal Hell revives. And lo! Swedenborg is the angel sitting at the tomb: his writings are the Unen clothes folded up. Now is the domin- ion of Edom, and the return of Adam into Paradise. — See Isaiah xxxiv. and XXXV. chap.
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HEAVEN AND HELL
Without contraries is no progres- sion. Attraction and repulsion, rea- son and energy, love and hate, are necessary to human existence.
From these contraries spring what the religious call Good and Evil. Good is the passive that obeys reason; Evil is the active springing from Energy.
Good is heaven. Evil is hell.
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THE VOICE OF THE DEVIL
All Bibles or sacred codes have been the cause of the following errors : —
1. That man has two real existing principles, viz., a Body and a Soul.
2. That Energy, called Evil, is alone from the Body ; and that Reason, called Good, is alone from the Soul.
3. That God will torment man in Eternity for following his Energies.
But the following contraries to these are true : —
1 . Man has no Body distinct from his Soul. For that called Body is a por- tion of Soul discerned by the five senses, the chief inlets of Soul in this age.
2 . Energy is the only life , and is from the Body; and Reason is the bound or outward circumference of Energy.
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3. Energy is Eternal Delight.
Those who restrain desire, do so because theirs is weak enough to be restrained; and the restrainer or reason usurps its place and governs the unwilling.
And being restrained, it by degrees becomes passive, till it is only the shadow of desire.
The history of this is written in Paradise Lost, and the Governor or Reason is called Messiah.
And the original Archangel or pos- sessor of the command of the heavenly host is called the Devil, or Satan, and his children are called Sin and Death.
But in the book of Job, Milton's Messiah is called Satan.
For this history has been adopted by both parties.
It indeed appeared to Reason as if
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desire was cast out, but the Devil's account is, that the Messiah fell, and formed a heaven of what he stole from the abyss.
This is shown in the Gospel, where he prays to the Father to send the Comforter or desire that Reason may have ideas to build on, the Jehovah of the Bible being no other than he who dwells in flaming fire. Know that after Christ's death he became Jehovah.
But in Milton, the Father is Destiny, the Son a ratio of the five senses, and the Holy Ghost vacuum !
Note. — The reason Milton wrote in fetters when he wrote of Angels and God, and at Uberty when of Devils and Hell, is because he was a true poet, and of the Devil's party without knowing it.
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HEAVEN AND HELL
A MEMORABLE FANCY
As I was walking among the fires of Hell, delighted with the enjoyments of Genius, which to Angels look like torment and insanity, I collected some of their proverbs, thinking that as the sayings used in a nation mark its character, so the proverbs of Hell show the nature of infernal wisdom better than any description of buildings or garments.
When I came home, on the abyss of the five senses, where a flat-sided steep frowns over the present world, I saw a mighty Devil folded in black clouds hovering on the sides of the rock; with corroding fires he wrote the following sentence now perceived by the minds of men, and read by them on earth : —
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"How do you know but every bird that cuts the airy way Is an immense world of delight, closed by your senses five?"
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PROVERBS OF HELL
In seed-time learn, in harvest teach, in winter enjoy.
Drive your cart and your plough over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich ugly old maid courted by Incapacity.
He who desires, but acts not, breeds pestilence.
The cut worm forgives the plough.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light shall never become a star.
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Eternity is in love with the produc- tions of time.
The busy bee has no time for sor- row.
The hours of folly are measured by the clock, but of wisdom no clock can measure.
All wholesome food is caught with- out a net or a trap.
Bring out number, weight, and measure in a year of dearth.
No bird soars too high if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set an- other before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloak.
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Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs, excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the stormy sea, and the destructive sword, are por- tions of Eternity too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate, sorrows bring forth.
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Let man wear the fell of the lion, woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish smiling fool and the sullen frowning fool shall be both thought wise that they may be a rod.
What is now proved was once only imagined.
The rat, the mouse, the fox, the rabbit watch the roots; the Hon, the tiger, the horse, the elephant watch the fruits.
The cistern contains, the fountain overflows.
One thought fills immensity.
Always be ready to speak your mind, and a base man will avoid you.
Everything possible to be believed is an image of truth.
The eagle never lost so much time
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as when he submitted to learn of the crow.
The fox provides for himself, but God provides for the lion.
Think in the morning, act in the noon, eat in the evening, sleep in the night.
He who has suffered you to impose on him knows you.
As the plough follows words, so God rewards prayers.
The tigers of wrath are wiser than the horses of instruction.
Expect poison from the standing water.
You never know what is enough unless you know what is more than enough.
Listen to the fool's reproach; it is a kingly title.
The eyes of fire, the nostrils of air,
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the mouth of water, the beard of earth.
The weak in courage is strong in cunning.
The apple tree never asks the beech how he shall grow, nor the lion the horse how he shall take his prey.
The thankful receiver bears a plenti- ful harvest.
If others had not been foolish we should have been so.
The soul of sweet delight can never be defiled.
When thou seest an eagle, thou seest a portion of Genius. Lift up thy head!
As the caterpillar chooses the fairest leaves to lay her eggs on, so the priest lays his curse on the fairest joys.
To create a little flower is the labour of ages.
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Damn braces; bless relaxes.
The best wine is the oldest, the best water the newest.
Prayers plough not; praises reap not; joys laugh not; sorrows weep not.
The head Sublime, the heart Pathos, the genitals Beauty, the hands and feet Proportion.
As the air to a bird, or the sea to a fish, so is contempt to the con- temptible.
The crow wished everything was black; the owl that everything was white.
Exuberance is Beauty.
If the lion was advised by the fox, he would be cunning.
Improvement makes straight roads, but the crooked roads without Improve- ment are roads of Genius.
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Sooner murder an infant in its cradle than nurse unacted desires.
Where man is not, nature is barren.
Truth can never be told so as to be understood and not to be believed.
Enough! or Too much.
The ancient poets animated all sen- sible objects with Gods or Geniuses, calling them by the names and adorn- ing them with properties of woods, rivers, mountains, lakes, cities, na- tions, and whatever their enlarged and numerous senses could perceive. And particularly they studied the Genius of each city and country, placing it under its mental deity. Till a system was formed, which some took advantage of and enslaved the vulgar by attempting to realize or abstract the mental deities from their objects. Thus began Priesthood.
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Choosing forms of worship from poetic tales. And at length they pro- nounced that the Gods had ordered such things. Thus men forgot that all deities reside in the human breast.
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A MEMORABLE FANCY
The Prophets Isaiah and Ezekiel dined with me, and I asked them how they dared so roundly to assert that God spoke to them, and whether they did not think at the time that they would be misunderstood, and so be the cause of imposition.
Isaiah answered: "I saw no God, nor heard any, in a finite organical perception: but my senses discovered the infinite in everything; and as I was then persuaded, and remained confirmed, that the voice of honest indignation is the voice of God, I cared not for consequences, but wrote.'*
Then I asked: "Does a firm per- suasion that a thing is so, make it so?"
He replied: "All poets believe that
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it does, and in ages of imagination this firm persuasion removed moun- tains; but many are not capable of a firm persuasion of anything."
Then Ezekiel said : " The philosophy of the East taught the first principles of human perception; some nations held one principle for the origin, and some another. We of Israel taught that the Poetic Genius (as you now call it) was the first principle, and all the others merely derivative, which was the cause of our despising the Priests and Philosophers of other countries, and prophesying that all Gods would at last be proved to origi- nate in ours, and to be the tributaries of the Poetic Genius. It was this that our great poet King David desired so fervently, and invokes so pathetically, saying by this he conquers enemies and governs kingdoms; and we so loved our Ggd that we cursed in His
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name all the deities of surrounding nations, and asserted that they had rebelled. From these opinions the vulgar came to think that all nations would at last be subject to the Jews.
"This," said he, "like all firm per- suasions, is come to pass, for all nations believe the Jews' code, and worship the Jews' God; and what greater subjection can be?"
I heard this with some wonder, and must confess my own conviction. After dinner I asked Isaiah to favour the world with his lost works; he said none of equal value was lost. Ezekiel said the same of his.
I also asked Isaiah what made him go naked and barefoot three years. He answered: "The same that made our friend Diogenes the Grecian."
I then asked Ezekiel why he ate dung, and lay so long on his right and
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left side. He answered: "The desire of raising other men into a perception of the infinite. This the North Ameri- can tribes practise. And is he honest who resists his genius or conscience, only for the sake of present ease or gratification?"
The ancient tradition that the world will be consumed in fire at the end of six thousand years is true, as I have heard from Hell.
For the cherub with his flaming sword is hereby commanded to leave his guard at [the] tree of life, and when he does, the whole creation will be consumed and appear infinite and holy, whereas it now appears finite and corrupt.
This will come to pass by an im- provement of sensual enjoyment.
But first the notion that man has
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a body distinct from his soul is to be expunged; this I shall do by printing in the infernal method by corrosives, which in Hell are salutary and medici- nal, melting apparent surfaces away, and displaying the infinite which was hid.
If the doors of perception were cleansed everything would appear to man as it is, infinite.
For man has closed himself up, till he sees all things through narrow chinks of his cavern.
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A MEMORABLE FANCY
I was in a printing-house in Hell, and saw the method in which knowl- edge is transmitted from generation to generation.
In the first chamber was a dragon- man, clearing away the rubbish from a cave's mouth; within, a number of dragons were hollowing the cave.
In the second chamber was a viper folding round the rock and the cave, and others adorning it with gold, silver, and precious stones.
In the third chamber was an eagle with wings and feathers of air; he caused the inside of the cave to be infinite; around were numbers of eagle-like men, who built palaces in the immense cliffs.
In the fourth chamber were lions
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of flaming fire raging around and melting the metals into living fluids.
In the fifth chamber were unnamed forms, which cast the metals into the expanse.
There they were received by men who occupied the sixth chamber, and took the forms of books, and were arranged in libraries.
The Giants who formed this world into its sensual existence and now seem to live in it in chains are in truth the causes of its life and the sources of all activity, but the chains are the cunning of weak and tame minds, which have power to resist energy, according to the proverb, "The weak in courage is strong in cunning."
Thus one portion of being is the
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Prolific, the other the Devouring. To the devourer it seems as if the pro- ducer was in his chains; but it is not so, he only takes portions of existence, and fancies that the whole.
But the Prolific would cease to be prolific unless the Devourer as a sea received the excess of his delights.
Some will say, "Is not God alone the Prolific?" I answer: "God only acts and is in existing beings or men."
These two classes of men are always upon earth, and they should be ene- mies: whoever tries to reconcile them seeks to destroy existence.
Religion is an endeavour to recon- cile the two.
Note. — Jesus Christ did not wish to unite but to separate them, as in the parable of sheep and goats; and
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He says : " I came not to send peace, but a sword."
Messiah, or Satan, or Tempter, was formerly thought to be one of the antediluvians who are our Energies.
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A MEMORABLE FANCY
An Angel came to me and said: "0 pitiable foolish young man! 0 hor- rible, 0 dreadful state! Consider the hot burning dungeon thou art prepar- ing for thyself to all Eternity, to which thou art going in such career."
I said : " Perhaps you will be willing to show me my eternal lot, and we will contemplate together upon it, and see whether your lot or mine is most desirable.'*
So he took me through a stable, and through a church, and down into the church vault, at the end of v/hich was a mill; through the mill we went, and came to a cave; down the winding cavern we groped our tedious way, till a void boundless as a nether sky appeared beneath us, and we held by