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The magus, or celestial intelligencer; being a complete system of occult philosophy. In three books: containing the antient and modern practice of the cabalistic art, natural and celestial magic, &c. ...

Chapter 169

Part lit

CEREMONIAL MAGIC.
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office, joy, and place, and do bind you in the depth of the bottomlefs pit, there to remain until the dreadful day of the laft judgment ; and we bind you into eternal fire, and into the lake of fire and brimflone, unlefs you forth- with appear before this circle to do our will : therefore, come ye, by thefe names, Adonai, Zebaoth, Adonai,, Amioram ; come ye, come ye, come ye, Adonai commandeth ; Saday, the moll mighty King of Kings, whofe power no creature is able to refill, be unto you moll dreadful, unlefs ye obey, and forthwith affably appear before this circle, let miferable ruin and fire un- quenchable remain with you j therefore come ye, in the name of Adonai, Zebaoth, Adonai, Amioram j come, come, why ftay you ? haften! Adonai, Sadai, the King of Kings commands you : El, Aty, Titcip, Azia, Hin, Jen, Minofel, Achadan Vay, Vaah, Ey, Exe, A, El, El, El, A, Hy, Hau, Hau, Hau, Vau, Vau, Vau, Vau.
A Prayer to God, to be faid in the four Parts of the World
in the Circle.
AMORULE, Taneha, Latiflen, Rabur, Teneba, Latillen, Efcha, Aladia, Alpha and Omega, Leyfte, Orifion, Adonai; O moft merciful heavenly Father ! have mercy upon me, although a finner ; make appear the arm of thy power in me this day againfl; thefe obfidnate fpirits, that I, by thy will, may be made a contemplator of thy divine works, and may be illuffcrated with all wifdom, to the honour and glory of thy holy name. I humbly be- feech thee, that thefe fpirits which I call by thy judgment may be bound and conftrained to come and give true and perfedt anfwers to"' thofe things which I fhall alk of them ; and that they may do and declare thofe things unto us, which by me may be commanded of them, not hurting any creature, neither injuring or terrifying me or my fellows, nor hurting any other creature, and affrighting no man ; but let them be obedient to thofe things which are required of them.
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Then
THE KEY TO