Part VIII.

.Probah/e Sumptions for IdoBrines^ to . Philomanhes 3.
T)efinitions of civil Perfonsj to Metro- dorus 2.
Definitions of wicked Perfons^ to Me- trodorus 2.
Definitions of meanPerfons^ to Mctro- dorus 2.
. General Definitions.^ ro Metrodorus 7. Definitions of other Arts^ to Metrodo- rus 2. , .
The iecond Order.
Of Things like.^ Ariftocles 3.
Of Definitions.^ Metrodorus 7.
The third Order.
Of things not rightly ObjeBed againfl De¬ finitions.^ to Laodomas 7. Trobablesfor Definitions .yo Diofcorides. Of Species and Genus .yo Gorgippides 2. Of Divifions i.
Of Contraries.^ to Dionyfius 2.
Probables for Divifions^ Genus's and Species.
Of Contraries i.
The fourth Order.
Of Etymologicks^ to Diodes 6. Etymologicks., to Diodes 4.
The fifth Order.
' Of Proverbs.^ to Zenodotus 2.
Of Poemsy to Philomathes 1 .
'How Poems muji be heard 2.
Againfi Criticks.y to Diodorus i .
Of the Moral place of common Speech¬ es, according to Arts and Virtue : The firll Order.
'Againfl Refcriptions.^ /^jTimonax i. How we think and fpeak Singulars i.
Of Notions^ to Laodamus 2.
Of Sufpition^ to Pythonax 2, Demonjiration that a wife Man doth not Opinionate i. 1
Of Comprehenfion.^ and Science, and Igno¬ rance 4.
Of Speech 2,
Oftheufeof Speech, to Leptines.,
■ : The fecond Order.
That the Ancients approved DialeUick with Demonjiration, to Zeno 2.
Of DialeBick, to Ariftocreon 4.
"(jpon the ObjeBions againftDialeUicki. Oj Rhetorick, to Diofcorides 4.
The third Order.
Of Habitude, to Cleon 3 .
Of Art and Sloth, to Ariftocreon 4.
Of the differences in Virtues Jto Diodorus. What Virtues are i.
Of Virtues, foPollis.
Of the Moral place concerning Good and Ill : The firft Order.
Of Honejly and Pleajure, to Ariftocre¬ on 10.
Demonjiration, that Pleafure is not . the chief end 4.
Demon flrat ion, that Pleafure is not Good 4.
OJthofe which are faid ****^^**
, Thus concludes the feventh Book oiLaertius and who feeth not that the laft of thefe Titles is defedivc, and moreover that the reft of the Orders, concerning this place of Good and III,
(whereof this is but the firft) are .wanting.
Doubtlefs the end of this Book is Imperfed, and wanteth, if not the Lives of any Stoical Phi- lofophers; who fucceeded Chryfippus (where¬ of he mentions Zeno, and others elfewhere) yet at leaft a confiderable part of his Catalogue, containing the reft of his Ethick Writings, and all his Phyfick, many of which are elfewhere cited even by Laertius himfelf, which as the learned had obferved, he would not
have afcribed to Laertius\ negleft that Chryfip- ptts's Book of Laws is not mentioned. Of his Ethick VVritingSj befides thofe here named, wfere thefe,
(2.) Of Laws. \ ■
(h) IntroduBion to thi Confideration 0/^.
Things, Good or 111. (c) Deip. 4. &
Cc)OfUoneJl. •
(i) OfCofint. S&to-
{t)Of Things expetible in themf elves, [pn. 7.
(f) Of Things not expetible in themfelves. (£) Ath.Deipn.
If) OJ Politick. fxT -
(k) Of Ends.
(\)Of?affions. s^ic. ^
(k) Of Ethick ^uejlions. (h) Laert.Zen.'
(l) Of Lives, whereof Plutarch cites the
.^&
(m) That Zeno ufed Names properly,
(n) Of JuJiice, the firjl Book cited by (1) Plut. rep.
LECTtius* Lacrt#
rranfaBion. ,
(p) CfOfices. Laert.
(q) Demonjiration of JuJlice. , To) Laert.
(r ) Protrepticks. (P) Plut. repug.'
p;)o//feE»A
{t)OJ aCommontoealth. .. (p Plut. repi^.
(vi) Of the Office of a Judge, ' « de com.not;
Lx) Of Good. . (0 Plut. repug.
UOfUaUts.
To Phyfick belong thefe.
(z)Phficks. (z) Laert;
(a) Of *he Soul, the i kh Book cited by (®)
Laeitius. ^ (c) Plut.repug;
(b) Of Providence, thefirji Book cited. Laert, ‘
(c) Of the Gods. (d) Plut. rep.
(i) Of fate. ■
\e) Of Divination. .
(f )Of the Phi lofophy of the And ents. - (g) piur. rep.
(g) In Calumniation of the Senfes, O) Pl“t. rep.
(h) 0/ Jupiter.
* (1) Plut. repug.
(1) OffNature. / pjm-^ rep,
(k) PMcal Tbefes.
(1)0/