CHAPTER VIII.

_Chapter of opening the Tuat by day._


The Hour(1.) discloseth what the head of Thoth keepeth close, who giveth
might to the Eye of Horus.(2.)

And I call upon the Eye of Horus which gleams as an ornament upon the
brow of Râ, the father of the gods.

I am that Osiris, the Lord of Amenta, and Osiris knoweth his day, and
that it is in his lot that he should end his being, and be no more.(3.)

I am Sutu, the father of the gods, the imperishable one.

Stay, Horus, for he is counted among the gods.

NOTES.

1. Time.

2. See note on Chapter 17, 27. It must be sufficient here to say that
Thoth is a personification of the moon, and that the relations of solar
and lunar phenomena are the sources of a great deal of Egyptian
mythology.

3. This is one of the most difficult passages in the Book of the Dead,
but I do not see how it can be grammatically understood otherwise. It is
understood from the passage from Light to Darkness and the converse.

‘In his lot,’ literally ‘in him.’

‘End his being’: more strictly, ‘bring to an end his activity’;
⁂⁂⁂. ‘_Being_’ (though inevitable in a modern language) is much
too abstract a word for these ancient texts. ⁂ implies ‘motion,
activity,’ and ⁂ is not a simple negation, but implies ‘completion,
end’ (τελέω, τέλος), though not ‘cessation.’

Our _modern_ acceptation of the word ‘perfect’ is often wrongly applied
to ⁂. We should think rather of such phrases as ‘annum perficere,’
‘sole perfecto.’

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