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The confession of faith

Chapter 357

II. For convincing a man of righteousness by the law,

consider Gal. iii. 10.
As many as are of the ivorks of the law are under the curac : for it IS written, Cursed is every one that conlinueth not in all things which are written in the book of the law to do them.
Here the apostle teacheth us three things :
1 . That, by reason of our natural sinfulness, the impossibi- ity of any man's being justified by the works of the law is
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452 The Practical Use of Saving Knowledge.
so certain, that whosoever do seek justification by the works of the law, are liable to the curse of God for breaking of the law ; " For as many as are of the works of the law " are under the curse,"' saith he.
2, That, unto the perfect fulfilling of the law, the keep- ing of one or two of the precepts, or doing of some, or of all duties (if it w^ere possible) for a time, is not sufficient ; for the law requireth, that " a man continue in all things " which are written in the book of the law to do them."
3. That, because no man can come up to this perfection, every man by nature is under the curse ; for the law saith, " Cursed is every one that continueth not in all things *' which are written in the book of the law to do them."'
Now, to be under the curse, comprehendeth all the dis- pleasure of God, with the danger of the breaking forth more and more of his wrath upon soul and body, both in this life, and after death perpetually, if grace do not pre* vent the full execution thereof.
Hence let every man reason thus :
*' ^Vhosoever, according to the covenant of works, ig ] *' liable to .the curse of God for breaking the law, times " and ways out of number, cannot be justified, or find *' righteousness by the works of the law ;
" But I, (may every man say,) according to the cove- *' nant of works, am liable to the curse of God, for break- *' ing the law times and ways without number :
*' Therefore I cannot be justified, or have righteous- ness by the works of the law."'
Thus may a man be convinced of righteousness, that it is not to be had by his own works, or by the law.