D. (MERCURIUS

According to time and the light of Nature. 666
Spiritual LN Bodily
Invisible Z\~ Z\ Visible YY, 5
true image and
A created nature divided different
One mother, beans
2800 children Sendivog 12 Tratt. 3 Cap.
Heavenly - Earthly New Creature - Old Creature.
y
The dust became] man. Gen. 2. v. 7. Earthly Adam.] 1. Cor. 15. FATHER EARTHLY |MOTHER TIMELY.
Female
Seed Substance
GNOTHI SEAUTON
Children
John 3. v. 6. Born of the spirit. And never i.e. a man
Whoever will understand this -soul and
rightly, begin at the bottom, go to the top; So back again from top to bottom, and God’s wonders thou wilt understand.
ANIMALIA.
. Mortal
Born of the flesh
theless a fruit in time, of _:’ And change it back again through the fiat of mercy from 1. 2. 3. 4 and 5. So thou art a master and
“+, small earthly God.
These are the three Principia and Ouinta- Essentia to bring back to their origin.
spirit and,
SIGNAT © STAR
Make out of metal a plant,
out of the plant an animal,
out of the animal a man. Back again.
From man into animal,
VEGETABILIA ®"*
every- thing accord- ing to its own kind.
from animal into plant, from plant into metal. =
MINERALIA
>a. Te
Per Sal, Sulphur, Mercurium Fit Lapis Philosaphorum.
Geminae & Maternae Verg. lib. 6. Mundi fundum
Through @ @ % is our life’s beginning and that of all things, NB. Even the end of all evil, and after its putrefaction a new birth, better than the previous one.
Columbae Aves Aeneidi si profundum
in veneris
a) a AM yy laborando iG WMeRR ae crede mihi habes totum unde beari. poteris.
Thou art the beginning and end of life Thou art hope after death.
Saturnus, the rebirth,
Sol, Luna, its body.
O, sole love of God in Trinity, Have mercy on me in eternity.
The dew of the heaven and the fat of the earth is our art-subjectum or Materia. Consequently it is neither mineral nor metal; the Pytagorean Y indicates to us that there are two mercurial substances of one root: Fire and water, Isch-
schamaim, namelsW/ drawn out of Minera, wherein all metal and minerals are situated. It is a dew of heaven®, but a
mineral and metallic dew of heaven, in which are all the colors in the world, which may be coagulated through artificial operations into a sweet salt, called Manna, into a medicine; Sol pater, Luna Mater, from both these it receives its light, life and splendor, its fiery light-essence from the Sun, from the Luna its watery light-essence. We find it coagulated and dissolved. This dew falls from above into the depths of the earth and its body is made up from the most subtle parts of the earth. From above this dew receives its soul, and spirit; fire and light go into its salty body, receiving the powers of the things from above and below (nempe Virtutes Substantiales.) To our eyes appears this mineral-dew in white, yellow, green, red and black colors, these being the only colors visible to our outer eyes. For it appears corporeally to the outer eyes, at times seen by miners in the mountains, appearing to the outer eye, heavy, watery, and dripping. Neither the miners nor artists know to what use to put it, since they do not know for what purpose Nature placed it there, nor of what sex it is, nor whether it be mineral or metal; all this is incomprehensible and unrecognisable. The best dew is that which in color looks like coagulated electrum or transparent amber. What the world uses it for I do not know, yet it is with all its power in all things. The dew itself is always rejected and despised; it separates into two branches, white and red, from a single-rooted Y , and stands upon this single root, growing like a white and red Rose of Jericho and blossoms like a lily in the valley of Josaphat; oft-times broken off untimely by miners and is tortured by ignorant workmen. The true artist knows its influence, and plucks it in full bloom, with blossom, seed, root, stem and branches, namely: In full bloom, through the faith of the inner opened eyes. This is enough said of its bodily form: It is neither metal nor mineral, but nevertheless first mother and materia of all metals and minerals. It is nothing but a Lion with its coagulated blood, and gluten of the white eagle.
Whoever seeks it, suffer,
Whoever finds it, be silent,
Whoever holds it, hide it,
Whoever may use it, do so unbeknown, Whoever is a true Philosophus,
For He alone keeps His vow, Seek for friends in your mind, Be friendly with everybody, But trust no one,
No one but God,
Remain nameless, If you do not want to be cheated. Trust no one but God, Experto crede Ruberto. For loyalty flew from earth heavenward and left all men whose mind is upon earthly matter.
a
LiBER VITA CHRISTVS or
The only true way to arrive at the only good and right understanding of God and nature and to attain true perfection.
ENIGMA.
Our (the right believers) dwelling-place is in a dark grey and sinister castle, bewitched, surrounded by a very thick cloud, so that no one may come near it. In front of that castle and surrounding it is a fine green lawn, on this a great rock, which hides the castle, upon the rock is a four cornered pillar, made of alabaster, on top of this stands a golden Sceptre, decked with many precious stones. Down from the rock leads a stairway made of 11 steps of white marble; around the entire edifice is a wide, deep water. On its shore lies a boat at anchor, great to look upon, bedecked with blue velvet. Its master and his servants wear crimson red mantles. Not far from it springs forth a fresh clear fountain, rearby is a pyra- mid and obelisk on which are written the customs of this strange island in 72 languages. If one wants to reach the prince- ly castle, and discover it, one has first to pass through a ruined tower called the uncertain passage, from there one can view and estimate the places in the sinister and as yet invisible castle; then one comes to another tower, called the danger- ous one, through which one must pass on foot, then one reaches the rock, on which the water beats, and if one Louches the Sceptre thereon with the middle-finger, and conquers the wolf and a goat, which will appear suddenly, then will appear a very beautiful virgin, who will give the victor a wreath, signifying his virtue and bravery. And the clouds will part, soon the castle will be seen, and the master of the castle, in a long silken yellow coat and deep brown beret, will receive the new guest and lead him unto all earthly and heavenly happiness.
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ABOUT THE REVELATION OF JESUS CHRIST.
Dear Christian brethren: As Jesus Christ, the Son of God will be revealed by the Holy Ghost through His Father and the Father was revealed through His Son, so it will come to pass that those who are seemingly Christians will become Christians and all the people will accept the Christian belief and will become Christian men. But so far, as one can easily see, Jesus Christ and Christianity have never been revealed, for until now love towards the neighbor and towards God hath been entirely closed up and hath been extinguished and instead of it, rules the Flesh; i.e. idolatry, whoring, drinking, eating, envy, wrath, contention, dissension, murder, rob- bery, injustice and all luxury and ambition, all this being contrary to the Revelation of Jesus Christ and His bodily rebirth. Woe upon us, wretched men, that we are so much opposed to one another! Why do we fight each other with claws and teeth, is it that the love poured out by the Holy Ghost is entirely extinguished and dead? Does no one no longer respect the other man? Are we like the dumb beasts that one hath to rend, devour and destroy the other, was heaven and the earth made for one man alone? Nay, that cannot be.
O, ye nobles, counts and knights, do we have to pray to God, our Creator, for the revelation and know- ledge of Jesus Christ, His Son, who is despised and ridiculed, and who is nevertheless the greatest in heaven and on earth?
O, ye Theologians, Preachers including all Teachers: Ye should be taught by God and ye should proclaim Jesus Christ of Nazareth, the Crucified, to all people with right knowledge and teaching and should do so out of love and not for money or motives of profit. It is also necessary for you to ask Almighty God for the revelation and right knowledge of Jesus Christ, the Son of. God and the Virgin. So then you may go ahead as the true lights of this world, before men as you have your illumination from God. Learn to know Jesus Christ, who hath made us for wisdom, for justice, for holiness, and for salvation, so that as it is written: He that glorieth, let him glory in the Lord. 1. Cor. 1. v. 31. So there will soon cease fighting, quarreling, dam- nation and heresy and there will be only brotherly love and unity amongst you, with the friendliness of one mind, one will, one knowledge, one belief, one blessedness and a perfect love towards neighbor and God.
O, all ye people in this world, rich and poor, man and woman, young and old, great and small, let us pray God for the revelation and true knowledge of His Son, Jesus Christ, that we may live in unity, peace, friendship, patience, kindness, and humbleness of heart, that all men in this entire world may live as of one heart, one love, one community, one church, one faith and in one mind in Jesus Christ in whom we. and all men shall be blessed.
Otherwise we do not know Jesus Christ, who died for us on the cross, and no one should glorify Him with his mouth only, for He looketh into the heart, and where there is love, injustice will cease from all things, which are done in all the world.
O, ye people, loving lovingly, love of all loves, how easy is thy yoke and how light is thy burden! Thus speaketh the heavenly and eternal Wisdom and Love Itself. Matth. 11. John 3.
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Taste and see how friendl e now triendly and My Blood the right drink.
for My Body is the right food
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Whosoever eateth My Body Oak: and drinketh My Blood Abideth in Me ee and I in him.
That is ‘a how the food affecteth what is imperishable but abideth there unto life eternal.
For the Spirit is life-giving, and the flesh of no use, these my words are spirit and life. Taulerus. Taulerus. The true supper is the essential, powerful and al Whenever God wants to give us the sweet savour of
mighty presence of Jesus Christ, the Son of the living His love and kindness, He Himself becomes food and God. A drink of our souls.
God is light and in Him is no darkness at all. But if
we walk in the light as He is in the light, we have fel- lowship with one another, and the blood of Jesus Christ,
His Son cleanseth us from all sin. 1 John 1. v. 7.
| For our sins was He wounded and . \ through His wounds we were healed.
EGREDERE. |iaclidera Nog | Be ffefuced INGREDERE. per Viam CRUCIS. His per Vitam LUCIS.
To him that overcometh, will I give to eat of the hidden Manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. Rev. 2. v. 17.
Christ is the trunk and tree of life through which the bitter water of Mara was sweetened, and what are we but His twigs and branches, through which He bears fruit in us by His power. All those made white in the bitterness of this Lime limited life were reborn through Him into the sweeteness of eternal life.
His soul is the essential thing in my soul, and for that Soul’s sake God hath become man, that we may become God- like in and through Him in the love and life of Jesus Christ. So that we may be reborn and revealed in the eternal heav- enly image into a divine life. O Man: It is a great unfathomed Secret when we come to consider it and remember that we are in Christ members of one body and all of us are in Him but One. That all of us receive and benefit from the One Christ and that we are and remain in the same Christ a unified body, which body is He Himself. And we are the body and the members thereof. Yes, we are tied and bound together with and in Him to One Man, and this Man is each sev- erally in Christ. Through the medium of bread and wine we all eat and drink Christ’s body and blood with the Essential desire and desirous believing mouth, the fiery love aud life mouth of our souls. The real innermost man, a creature of paradise and of eternity, an image of God, is hidden under the gross animal form, and desires a spiritual nutriment or Tinctur and therefore eats Christ’s spiritual flesh and blood, for he is a spiritual being.
The soul’s hunger for the true belief is the divine spiritual mouth, eating and drinking, in the innermost depths of the soul, Christ’s Body and Blood. Whatever cometh from the Spirit and consists of the Spirit that is the greatest and high- est nutriment of the souls. The spiritual hungry fire of the soul reaches for, grasps, eats and drinks with its spiritual, opened, believing mouth the holy inconceivable being, Christ’s Flesh and Blood. It takes this supernatural holy essential power through the medium of bread and wine, through which medium the invisible eternal becomes one with the visible, spiritual, immortal eternal human being; understand: Faith becomes through this transformation a being, a spiritual flesh and blood. For one faith can grasp the other: The earnest faith of the living grasps for the eternal: And is so mighty and powerful that it can overthrow the mountains and move them elsewhere. The true and essential faith of man is Christ Himself, who is in him and abideth in him and is his life and light. Behold, this is the way we are being purified through the faith and enlightened and inspired through the Holy Ghost. The gross animal, which is only the outer shell, receiveth only an elemental being or earthly food and eats of the perishable world-being out of which he himself consists. But the soul is of God and of His words. Mark: As is the mouth, so is also the food: Every Principium eats and drinks of its likeness: Every spirit eats and drinks of that from which it came forth, and in whose depths or Centrum it standeth: For what hath light in common with darkness? It cannot comprehend it.
The natural, mortal and perishable body receives its food from the earth; and the sidereal, volatile and perishable body its food from the firmament; but the Spirit of the Lord is the life of souls and the life of the innermost immortal life.
The innermost man as the pure Adamic power-body, with his beautiful, chosen, gracious, heavenly bride, receives in great love, desire in his spiritual believing mouth the invisible spirtual being and supernatural heavenly flesh of Christ, a tincture of life, a perpetrating fiery love and power being, for faith is the cornerstone, the beginner and the finisher, effecting, the right innermost, eternal Sabbath ‘in the innermost depths of our souls, effecting, also, the power of God through the love of Jesus in quiet tranquility and peaceful bliss.
Christ hath not given unto His disciples the creaturely being, the outer understandable fleshly human nature, nay: Whosoever discerneth not the body of the Lord and eateth and drinketh the bread and wine, receiveth Him unto his con- demnation. He gave them the spiritual human nature, the power of His body and blood, a holy, heavenly body life and loveliness, a spiritual being a spiritual body. This He brought down from heaven in which is understood the divine and eternal human power: This He introduceth into our body, made white by the light, so that He maketh us live again through His heavenly existence in our bodies.
No mortal creature can look upon a spiritual being, much less can we grasp, handle and enjoy it with our earthly mor- tal mouth. But such is conceivable and comprehensible to the spirit of the souls standing in the divine Centro, for He, Christ, is the body of the spirit and the spirit of the body, in our soul’s body which He giveth unto us to eat in faith. No mortal and unworthy man can reach and receive the unchangeable and indescribable heavenly bread of eternity, much less can he taste of it.
| NATURE
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This is the revelation and the testimony and the true knowledge of J.C., God and Man, the living Book of Life, all heavenly and earthly wisdom in heaven and on earth, the sealed book according to time and eter- nity. And I saw on the right hand of Him that sat on the throne, a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and read the book, neither to look thereon. Rev. 5. And he said unto me, these sayings dre faithful and true, to shew unto his servants the things which must shortly be done. Seal not the sayings of the prophecy of this book: for the time is at hand. Rev. 22. v. 6. 10. Blessed is he whose name is written in the book of life. And I will not blot out his name out of the living book»of the lamb. Philip. 4. v. 3. Rev. 3. v. 5. Rey. 21. v. 27. And whosoever was not found written in the book of life was cast into the lake of fire. Rev. 20. v. 15. Behold, I come quickly: Blessed is he that keepeth the sayings of the prophecy of this book. Rey. 22. v. 7.
The Sealed Book. Rev. 5.
Here is wisdom! Let him that hath understand- |} ing count the number of the beast. For it is the number of a man: And his number is six hun-
The four bands tied to- dred three score and six. 666.
gether, i.e., Alpha and _/
Omega, Eternity and S$
Time, and the one wheel ~ fi
to look upon not unlike Ye And behold: in the midst four wheels, and all four } ) of the throne stood a lamb were one like the other, as it was slain and had seven as being one wheel in 4 horns and seven eyes, these
the other. So are the | are the 7 spirits of God, sent | four beasts Ezek. 1. and into all countries. i.e.,
the four beasts Rev’ 4. 5. & 19 and the foursquare The Seven Seals. city of God fashioned
after the measure of a
man. Rev. 2l.
And I beheld a beast coming up out of the earth; and he had two horns, like a lamb and he spake as a dragon: and he exerciseth all the power of the first beast; and he causeth all to receive a mark in their right hand, or in their foreheads, that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name: i. e. 666.
Here is wisdom, for it is the number of a man. Rev. 13.
. Wisdom in one book
. Power in one stone
. Beauty in one _ flower is and is called . Riches in one treasure
. Blessedness in one estate
IESUS CHRISTUS
a To Crucifixus & Resuscitatus.
That is: The well, the tree, the light and the right book of life and of the lamb, he who hath that, Understandeth all things in heaven, on earth and under the earth, and cometh forth therefrom, and all other books bear testimony thereof alone.
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This is the revelation and testimony and the true knowledge of J.C., G and M, the living book of life, all heavenly and earthly wisdom in heaven and on earth, the opened book according to the Word and His holy mortal exist- ence in the world and in time, which God hath given unto his servants. And I saw a mighty angel come down from heaven clothed with a cloud and he had in his right hand a little book open, and I heard a voice from heaven saying unto me: go and take the little book which is open in the hand of the angel, and the voice spake again and said: Take it and eat it up; and as soon as I had eaten it my belly was bitter. And he said unto me: Thou must prophesy again before many peoples, and nations, and tongues, and kings. Rev. 10. And another book was opened, which is the book of life. Rev. 20. And one of the elders saith unto me: Weep not, behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof; and he came and took the book out of the right hand of him that sat upon the throne. And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb and spake: Thou art worthy to take the book and to open: the seals thereof. Rev.5. He that hath an ear, let him hear what the Spirit saith unto the churches. Rev. 2. & 3. He that hath an ear, let him hear, here is wisdom. Rev. 13.
The opened book with it’s seven seals. Rev. 10.
The Ist Band. The Lamb with both it’s horns, i.e., the heavenly and earthly kingdom according WW
to the paternoster, >
and Rev. 13.
The 3rd Band. The old birth, old Testament, the§ burning, zealous law. N
the 3
The heavenly Trinity in its heaven- ly existence, in the spirit an invisi- ble God. Exod. 3.5.6.7. & 20. Deut. 6 & 7. Matth. 19.
Eternity
Divine The visible Signat-Star
The Eternal Paradise
Blessed is he who can
of the beast. 666.
The beast was and
Rev.
ascend and be
J.C. P GOD And God in time. MAN
The earthly holy Trinity in time, in the Word and flesh, a visible and bodily God in His lowliness. Jeh. 1. IVimas Cols 2ie2i Coro:
Philosoph.
Signat-Star The Earthly Paradise
name the number
Rev. 13.
is not; and shall
Ilr fs
in eternity.
2.
The 2nd Band. Both natures united,
the Godhead and
=) Humanity in the one
person of J.C.
A
The 4th Band. The new birth, the
new Testament, the jf
.
Exod. 20. gracious Gospel.
Close the book again with it’s seven seals opened, that it may become again the first sealed book, heavenly in the invisible God. And the Spirit moveth in God, and the Person in the Son and the Father in the Word, and thus is sealed the Holy Trinity of the three heavenly, spiritual, invisible, eternal Persons united in the earthly, temporal, visible, bodily Trinity of the One Person and Mankind J.C., G. and M. And His Mortal Being is a throne, seat, heaven, house and dwelling-place is the undivided eternal Trinity, entirely in heaven and on earth, and that is the sealed book, the revelation, the true knowledge and testimony of J.C., G. and M. For in Him dwelleth the fulness of the God- head bodily, as the holy wisdom saith. John 9. 10. 12, 14. & 17. and Colos. 2.
JESUS CHRISTUS
Signat-Star.
the foundation and living corner-stone in Sion Candles.
for to see out of the depth of the spirit and truth, means LIFE ETERNAL, and
TO LOVE FROM THE HEART JESUM
is better by far than to know all things.
Churches
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Summa Summarum: This is the final conclusion: Hidden in these two proverbs is everything within the heavenly and earthly light, and he that rightly understand- eth these proverbs in eternity and time is a right and true Theosophus, Cabalist, Magus and Philosophus and he that knoweth how to interpret these two proverbs according to the Alpha and Omega is a man well to be trusted and believed. And
also thou canst test anybody who can thus do this, and weigh him on the R. C.
scale.
1. In Christ, the visible, under- standable God and Man, dwell- eth the entire heavenly invisible divine nature of the holy Trinity, that is: God, Father, Son and Holy Ghost, bodily Col. 2.
The Sun of Justice, Mal. 4. the inconceivable Son of God, a Spirit, Life, Light and Fire, and a likeness of the visible eternal God. That is: The word became flesh
and a bodily man.
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