LC. INVI| | SIBIL.

Woo. Psalm 2
God hath begotten \
for
Pater Philosopher. v. Exod. 31, 2-6. Bezalecl and his Laborants out
A of their own calling.
LC TEHO
He that hath seen me hath seen the Father. For the Father dwelleth in me and I in Him. I and my Father are One. John 14, 9-11. & 10, 30.
Haec Ars divina Non posuit nisi bina.
He that hath ears to hear shall hear what Christ, God and Man and Gold say, and how they reveal themselves.
PHILOSOPHOR.
The golden
S# Cent
Mark this well!
ae In the visible, understandable, beautiful Gold, dwelleth the created invisible earthly, per- fected nature, the earthly natu- ral Trinity, that is: Sulphur, Mercurius and Sal,
bodily.
O E G) Li 1GO) I TR UM The natural Sun of the Philosophers, a Spirit, Life, Light and Fire, and a shadow of
the eternal Sun, emerges from his CHAOS and
and silver River.
becomes a body in the
pone setes 2. world.
e
TERIA IN MATERI ATU M
Quinta-Essentia.
Heavenly uinta-Essentia. 2 Mace. 1, 20. 21. With-
out this water the Labor-
Q
e e e e ° 2 ants could achieve noth-
ee @ Pocosse
VAVER!BUM NA
And God said let there be light. God is a Spirit. : John 4, 24. and G. = becomes G. body. Whatever lives is more noble than a dead body
ing. TURA The beautiful ghmmer of the Gold maketh fools out of many men, therefore A AV V must become a | stone of Gold for the fool.
SIGN. VINC.
world and of all creatures.
Sulphur purgatum Mercurium que lavatum. inconceivable
Woe, woe to all heretics and sophists belittling this G. rock and this G. stone and do not want to recognise them.
Father and Mother as long as the world stands.
O! Fili chare, noli nimis alte volare Si nimis alte volas, poteris comburere pennas.
Let this be a warning to those that always want to be Know-alls.
O Man, how long wilt thou lack Knowledge, how long wilt thou not even Know Thyself?
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FIGURA CABALISTICA
of the Wonderful Cipher
Fire and light were the beginning. Gea. 1.v.3. Fire and light were. 2. Cor. 4.v.6.
Fire will be the end. 2. Pet. 3. v. 10. 12. Fire and light will be. 1.Tim. 6.v. 16. 1. John. 1. v. 6.7. I am Nature's palace and cottage. The philosopher’s Sun for him who beholdeth.
Defy him that speaketh against me. My power is in and above the earth.
The Heavenly Sun The Earthly Sun with his rainbow and 4 colours. with his rainbow and 4 colours. J
NATURA. TINCTURA.
WHY De ain ctennnemes: | Sie oF cha ¢ tlemients. ee , cme i lane ey light t oF =
“i
1. the red colour
2. the yellow colour 3. the green colour
4. the purple colour
black colour 1. green colour 2. white colour 3. red colour 4.
judgement of the outer,
© and jp have to be darkened and have to become ”
black. Mortificatio. M4 R 2% anny Vox 1. Straight natural fire The prelim- © J) dry way 2. Supernatural fire inary work
Solve & 2 § Coagula
Corruptio IS Subsequent — wet way work @p itself, out of ifself and
3. Fire against nature 4, Unnatural fire
139}3N0 aut JO ost]
Nature hath to work in through itself in
The right way thou shalt the natural and
a natural way.
The fire of the last
go, will lead thee to
spiritual life.
*ZSOULIGUUT 84} UT a1 TF YSTTTEY TeUze7e SUL Rom. 11. v.36. Of Him and through Him % God who is above all and through and to Him are all things. Act. 17. v. 28. all and in you all. Ephes. 4. v. 6.
In Him we live and move and have our being.
God is all in all. 1. cor. 12. v. in heaven
2s. In eternity and time,
and the hell.
'What help are Sun, Moon, Fire and Light, right way and lets a will o’
O God, how deep in darkness
I wonder how one goes astray, Everywhere is the world! That one cannot find reason in Nature, How deep is the world in foolishness And how is the world afflicted with blindness,
The right way is also poor.
So consumate are Nature’s works; All this is done through God’s grace alone, Without it all is vain.
v For the Lord wilt light my candle: The Lord my God will enlighten my darkness. Psalms. 18. v. 28._
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O Man. know God and thyself: And thou shalt not want in heaven and on earth. DE SEPTENARIIS MYSTERIIS.
About the hidden, holy wondrous cipher 1.2.3.4.5.6.7. being full of divine secrets and natural obscurity, in the light of mercy and of nature, that is: The revelation and true and right knowledge of J. C., God and man. All earthly and heavenly wisdom in heaven and on earth.
0, th ble, dark, and hidden God f h d oie eeben ae ® Arcanorum. , thou invisible, dark, and hidden God, a consuming fire in the spirit and in eternity. Exod. 3: 2-6. 20; 18-21. 24: 15-18: and chap. 25. O, thou openly visible, bodily God in ti h i 2, 2- invisi A i i H How art thou revealed in time, according to the Word and thy human nature John. 1. 1. Tim. 3. 15. 16. Col. 2. according to the Word nate tis are anes ay oh mae ee a Sa aa a ; ae. , Search for the meaning of the following numbers, of which the Holy Scriptures are full, The Old and The New Testaments, i. e. The great 1 Book that was written and sealed within and without, and that was opened again. Rev. 5. 10. wondrous beast 666. 19. 4. * 7 times blood had to be sprinkled on the altar. Lev. 4. 6. 17. 16; 14. 19. Num. 19. 4, for
2 Witnesses and Prophets. Rev. 11. 2, Cherubim over the arts of the covenant, and the voice issuing from the midst of them. Exod. 25. 7 days in Egypt all was water and blood. Exod. 7. 17-21. For 7 days the children of Israel ate unleavened bread. Exod. 12, 15. 20. 13, 6. te
3 Days of great darkness in Egypt. Exod. 10, 22, 23. 14. 16 a 7 branches had the candlestick, made out of pure gold, in the Old Testament. Exod. 25. 31. 40,
3 times yearly the Israelites celebrated their feast days. Exod. 23. ; : 3 times yearly all the names of men appeared before the Lord. Exod. 34. 23. 7 golden candlesticks in the New Testament. Rev. 1, 12. 20.
4 times God calls Himself and His Name is eternal. Exod. 3, 6. 15. 16. & 4, 5. 7 times the prophet commands the chamberlain to wash himself in the River Jordan. 2 Kings 5. v.
4 wheels to behold like one wheel, and one was like the other, and 7 spirits before God’s throne. Rev. 1, 4. & 4, 5. 4 beasts in the prophet. Ezek. 1. Rev. 4, 7-9. 8; 5. 6. 15. 17. & 19. 7 stars in the hand of the young man and Son of Man. Rev. 1, 16. 20. 5 months shall the torture of men on earth last. Rev. 9, 5. 11. In 6 7 seals the book is sealed with. Rev. 5, 1-9. : 6 days God created heaven and earth and rested on the 7th. Gen. 1. 2. v. 1-3. : 7 eyes had the lamb, these being the 7 spirits of God and had 6 days men shall work and rest on the 7th. Exod. 26, 9.10. 34, 21. 7 horns. Rev, 15. 6. ; 6 days God hid Moses in a cloud and called him on the 7th day out of the cloud. Exod. 24. 15. 16. 7 angels came before God with 6 days the Israelites went around the walls of Jericho and on the 7th day the walls of the city fell. Judges 8. SIGNAT - STAR 7 trumpets. Rev. 8, 2. & 15. 666 Rey. 13,18, the meaning of it: these are the 1000 years. Rev. 20, 4-10. The BEAST. ——- 7 thunders spake and their thunder was sealed. Rev. 10, 3.4. 7 last words our eternal redeemer spoke from the tree of the holy cross with His Consummatum est.
reversed that is 999 and 1 is 1000, the mysterious Trinus or Triangle 999. Avi.e. G66 x Eternity Flows /\ naturally
10-13.
This is the beast, the dragon, the And the beast, the dragon, the ¢ © o Natural Sign. Star
: THEORETICA false’ prophet and the harlot of false prophet and the harlot of PRACTICA Babylon, in the heavenly kingdom Babylon is in the earthly king-
according to eternity and Alpha. Time dom also, in time and Omega, NW, Rev. 13, 16, and .a number of man. 17. 18. & 19. j O time, thou hast beginning.
Eternal nature without beginning. I Am © That I Am. O thou hidden God how art Thou revealed in the light of
Eternity, where is thy beginning? oN Le ) : he . SIGNAT STAR. Timely nature with beginning.
The breath fe} of God. nature. Jtom. 1, 20. Hebr. 1, 10-12. 666. One half Beast.
a3 @ tume. : The natural Rosy-Cross
The heavenly supernatural O, revealed God, how art Thou hidden in Thy divine light. 1 Tim. 6. 16. John 1. 18. 666. 1 Animal. F.S.H.G. in time
Rosy-Cross. Eternity, Soul, Spirit, Body, Man, Likeness. : Eternity becomes time and time will Creaturely F nature
become eternity. Be MahereR
Just as all things in heaven and on earth, originate and Signat - Star
come forth from one thing or being, i.e., as eternity pro- SOx dap v7
duces out of itself time and nature. And as through the Word
Vv j ) x DA 4 . 4 nature and time will be brought again into eternity. But the : The animal in time 666. Natural ight
The heavenly beast 666. new Creature remains in its essentials in Christo. For it is of a/C|ANi ae ; an incture. divine nature. : Hoe est
Supernatural light and (c| ay tinetur. : the rebirth YX and unification
GOD : e ; with God. 3 Of the excell- : B g/ The earthly water. R Quinta Essentia, j Quinta holy Name . 5 The heavenly
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ETERNITY
CY THE UNCREATED | PRIMUM MOBILE.
| AND THE UNFATHOMABLE
The created PRIMUM Fiat And the Spirit of God
Prima Natura, I am called, Sent from God to serve humanity, A I am simple, just, true and \ constant, Outwardly great, inwardly small, Nor do my children yet want to know me, | Though I do name myself. If thou knoweth me, keep silence. A prophet is without honor
in his own land.
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t Simple, true, pious and just: fff
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become.
Whoever doth not want this |i
name must
Ask my forgiveness and say: Amen.
Hide my treasure, make. it not public.
Unless he proveth his teachings
with miracles.
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