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Paracelsvs Of the Supreme Mysteries of Nature. Of The Spirits of the Planets. [Of] Occult Philosophy. The Magical, Sympathetical, and Antipathetical Cure of Wounds and Diseases. The Mysteries of the twelve Signs of the Zodiack

Chapter 2

Section 2

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The Contents.
Of ruptures of Bones. 135
The myftery of the twelve Signs. 136 The Seal of Aries. 13731338 The Sealof Taurus: 4395140) The Seal of Gemini. L4O,E41E 5142), & The Seal of Cancer. 1425143) The Seal of Leo. 1435144 Virgo, and its Seal. 145
The Seal of Libra. 146
Of Scorpio, 1475143 | we Sagittary, T49,1 SOE The Seal of Capricorn, T5O,' 5 | | Of Aquary. P51515 2/5 The Seal of Piles. 152,153) Secrets of Nature to deftroy Adices 1545155 | a To preferve Sheep, 155515619 For Oxen and Horfes. 1565157|@ To deftroyF lyes. 157
To be fold by WV.Breek at the Angel in Corahil, A Romance called Té#e Imperious Brother, Mas and The iluftrious Skepherdefs. oe iM Wit and Drollery : with other Jovial bod Poems. the (
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S| PW av qwusSAving firft, invocated 10) ees vet & cthe/Nameof.the Lord yt =) . Jefus,Chrift,our Savi- 1S) our, we will enterprize ie) E| this Work: , wherein i“ S Swe thallnoronlyteach sis7| le ee chow co.change.any in-
igi? Mar » ifertour,Mecal into bet- eet, as Iron .into:Copper, thisiinto Silver, aadchat inco Gold;éc..but alloc help.alf
.4 (infirmities, «whofecureco:the opinionated 2| and prefumptuoug Phyfitians , . doch fem impoffible:: Bue that whichis greater, to preferve, *andikeep mortal men toaloag,
\, (founds :amd perfe@ Age. “This AiR T ie, WAS by our Lord God the Supream Grea- ‘tor, ingravenias it-were ina’book in the Ibodyof Metals;:from the-heginning of the Greation, that we might diligently Jéarn fromrhem:)~ ‘Therefore: when.any | man
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will be:.neceffary that he me from the Mafter thereof, towit, from God, who hath created all things” and onely knoweth what Nature and Proprie- | ty he hinifelf hath placed in every Crea- |) ture Wherefore he isabletoteache- very one cértairily and perfectly “and from him we may learn abfolutely, asche hath fpoken, faying , Of meye foal] a allthings + for there is sshiccoun din Heaven norin Barth fo fecret, whofe:pro- perties hoperceiveth not,-and moft exaa- ly knoweth andfeeth, “who hachicreated allthings. We will:cherefore rake him to be our Mafter, Operacor; and Leader into this mofttrue Arc. We will therefore imi- cate hint alone,and through him:learn and 4train to thé knowledge of that Nature, which he himfelf with hisiown finger hath engraven ‘and: inferibed in the .bodies-of thefe Merals. Herebyicwill comerd pals, . thatthe moft highLord God hall blefsall | the Creatures unto us, cand thallfangtifie | allour Wayes ;, fochariarhig Workave may be abletobring our Beginning teats defired End, andthe Confequencethereof | oe ‘ to
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| The Prologue. | to produce exceeding great Joy and Love ) in our Hearts. | Eh eae te | But if any one fhall follow. his owa | -onely-Opinion, he will not onely greatiy | «deceive himfelf, buc alfoall others who |) cleave and adherethereunto; and. fhall | bringthemuntolofs, | For mankinde is * | -certainly born inignorance, fo that he can
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. | neither know nor underftand any thing of fg ¢) himfelf; buc onely that which he receiv- if ” ) eth from God, and underftandechfrom = - i | Nature. He which learnerh nothing front Ik > | thefe, is like the Heathen Maftets and Phi: 19) +1 Jofophers, who follow the Subtilcies and 2
d) Crafts of their own Inventions and Opi- to | nions, fuch as are Aristotle.» Hippocrates, 0) «Avicenna, Gallen, &c. who grounded alk : | their AR TS upon their own Opinions Mt} onely. And if at any time they learned any | ching from Nature, they deftroyed itas i} gain with their own Phantafies;, Dreams; * } or Inventions, before they cameco the i, } end thereof; fo that by chery and all} Followers there is nothing perfe@ ac all'to tit} be found. 0 990 i} iS} ys hereunto,to write a peculiar book of: Ol} Alchymy, founded not upon men,’ bue OB 4 ay B 2 Upon.
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upon Nature it felf , and upon thofe Ver- aues and Powers, which GOD with his | @ own Finger hath imprefled in Metals. | ¢
Of this impreffion Mercurins Trifmegistus | “p was an Imitator, who is not undefervedly | Wi called the Father of all Wife-men, and of | *
love , and with earneft defire 5 and chat man demonttrateth and teacheth, that | God alone is the onely.author , caufe and Original of all creatures in chis ART. But he doth not atcribure the power and wittue of God, tothe creatures or vifible things, as the faid heathen, and fuchelike did. Now feeing allA R T ought to be | learned from che Trinitysthat is,from God the Father ,: from God the Son of God, our Saviour Jefus Chrift, and from God the holy Ghoft, three diftiné perfons, bur” one God: We will therefore divide this our Alchymiftical worke into three parts , or Treatifes:in the firft whereof, we will lay down what the A K T conraineth in it felf ;. And what is the propriety and na- |$ ture of every Metal: Secondly, by what means aman may worke and bring the like powers and ftrength of Merals co effe@, And thirdly, what Tin@ures are to be pro- duced from the-Sun and Moone. Pa-
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OF the Secrets of ArcuyMy ; - | Difcovered, in the Nature of the
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CHAP, 1. - Of fimple Fire.
nea the firlt place,we fhallen- 2 deavour and,, undertake to. declare, what this, Art comprehendeth, and what ' isthe fubje& thereof; and
whar are its proprieties. ~The prime and chief fubje& cothis Art belong- : ing, is fire; which always veth in one and the {ame propriety and o- B20 ai. pete
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peration; neither can it receive life from any | thing elfe. Wherefore ic hath a condition “and. | power, as all fires thac lie hid in fecret things, | have,of vivification,no otherwife then the Sun is | appointed of God,which heateth all the chings of the world,both fecrer,apparent & manifeft;as che Spheres of Afars,S aturnJ enus, Jupiter Mercury, and Lunawhich can give no other light buc what they borrow from the Sun, _ for théy are dead of themf{elves, Neverthelefs,when they are kindled, as above is fpoken, they worke and operate ac- cording to their properties. But che Sunhimfelf receiveth his light from no other but from God himfelf, who ruleth him by himfelf, fo char he burneth and fhinech in him, Ic is no otherwife inthisarc. The fire in the furnace is compared to the Sun, which heateth the furnace and the |} “ veffels,as che Sun inthe grear world; for‘even |
as nothing can be brought forth inthe world | without the Sun, fo likewife in this Art nothing ||! can be produced withour.chis Simple fire ; no |] operation can be madé without it: ic is the grearelt fecret of this Are ; comprehending all | things which are’comprehended therein, neither || ™ can it be comprehended’ in any elfe; for it a- bideth by it felf: it lacketh nothing; but other things which want that, do injoy it, and have-
hife from it ; wherefore we have ih the firft place wndertooketo declare ir,
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Secrets of Alchymy. 3
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| OF the muhiplicity of fire, frows which varieties of, | Metalls doarife. oat dy to synanit iat
dof | W E have firft writen of fimple fire. which liv- ng | * + gth-and fubfiftech of ic felf: now we come .| to fpeake of a manifold {piric or fire; which isthe (et | Caute of variety and diverfity of creatures 4 fo ‘nf Chat chere cannot one be found right like ano- « | ther,and the fame in.every parts as it may be feen | in Metals, of which there is none which hath, | another like ic felf: che S#s produceth his gold ; } the Coon produceth another Metal far diffe rent,to wit, filver ; Mars another, chat is to fay, | Irons Jupiter producech another kind of Metal, ) co wit, Tin ; Venn another,which is Coppersand | Saturn another kind, that-istofay,Lead: forhat | they are all unlike, and {feveral one from ano-: | ther: che fame appeareth to be as well amongtt ) men asall other creatures,the canfe whereof 1s | the multiplicity of fire.* As by fome heat is produceda mean generation. by the corruption thereof ; the wathing of the Sea another, Afhes another, Sand another, Flame of fire another, and another of Coales, &c. This variety of creatures isnor made of the firft imple fire, buc | of the regiment of elements, which ts various 5. _ not from che’ Sun, but from the courfe of the feyen Planets, Andthis is che reafon:that the - world
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4. Paracélftis of thew
world containeth nothing of fimilirude in its | individuals : foras the heat is altered and chang- | ed every hour and minute;fo alfo al! other things
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are varyed : for the ttanfimutation of the fire is made in the elements, in which bodies it is im- printed by this fire, Where there is #6 oreat mixture of the elements, the Sum bringeth forth ; where ‘it is a little more thicke, the Moon: where more stofs, Vena Pand thisaccording to the diverfity of mixcures;afe produced divers
Metals 5 fothatto Metal appearéth in che fame? |
mihe likeanother, It is thereforé to be known, that this varietyof Metals is made of the Mixture of the Elements, becaufé thar their {pifits are al- fo found divers and without fimilitude ; which if chey were brought forch from che fimplefire,they would be folike , that one could Het be known from another: but the manifold variery of foritis interceding , hath introduced thé fame among che creatures, From this ic may éafily be oather- ed, why fo many and fo various fortis Of Metals are foutid, and wherefore there is none liké nn- to another.
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Cuare,IIf, Of the fpirie ar tintlare of ©. Ne" we come tothe fpitics of the Planets
Nor Metals. The fpiric or rindture of che Siig taketh its beginning from a pure, fubtily aid per-
fect fire; whereby it cometh to pals,char it far ex-
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Secrets of eAlchymy. §$ celleth all orher {pirics and tin&ures of Metals: - | foricremaineth conitantly fixed in the fire , ouc _of which ir flyeth'not’; meicher is it confumed | thereby, much lefs burrit 5 but rather appeareth ‘more cleere, faire and pure by 1c; alfo no heat nor cold can hure it y ner no orher accident, as in the other fpirics or tin&tures of Metals::' and for this canfé; the body'which it once ee on, it defended from all accidertts and: difeafes, chiat ititiay be able to fuftaitche'fir'e without: de- ‘\erimeric; This body hath not this power and viftie in tt felf, but from the fpirie of the Sun which is includéd therein ¢ for we know that the Suii is the body of AZerenry \ and that this body catinor fuftain nér fuffer chis fite, bur flyeth from it 3 When 4s 1¢ doth nor fly from the fire when ir 18 in the Sutil, biit' remaineth conftant and fixed: théreifi, This affordeth unto usa moft certain Judgement , chat 1¢ receiver fuch a conftancy ftorn His {pirit of inure: wherefore if chat fpitic ‘can be in this Cercury, every one may judge thar it fiay worke che famein the bodies of men, when it is teceivéd of them; as we have fiifficiently {pokes in our Wagwa Chirur- |gin, Of the tingture of the Sw», that it will nor onely rettore and preferve thet rhac ule ic, from janfirmiries 5 but alfo preferve hem ro found and lone life. In like manneér,the ftreneth & virtues of all other Metals are to be known from true ex- perience, not from the wifdom of men and of rhe world,which is foolifinefs wichGod & his truth; rand ali thofe who do build tpon thae wifdom, |and repofe their hope thetetipon are miferably
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Of the tintture and Spirit of the D-
it remaineth chat we come now to fpeak of » | yen the tindture of rhe (M00n, and of the white tin-- | fh &ure, which is alfo created of a perfec& fpiric, but lefs perfe@& then.the fpirit of the Sus, Ne- - yerthelets it excelleth the tintures of all orher
Merals following,both in purity & fubrilty;which
is very Well known toall that treat of rhe AZoom, and alfo to Rutticks: for ic fuffereth not ruft, nei- | their is it confumed by rhe fire ; as all other Merals, as Satwra, which fly from che fire ; buc | this doth not: from whence ic may be gathered, } chat this tincture is far more excellent then the | other following, for it preferveth its body that it aflumeth conftancly in the fire, without any accident or detriment : and from hence itis {uf- | ficiently manifeft, if this inhis own corruptible body by himfelf maketh (Mercury, what will ic be able ro effe&t,being extracted from ir felf into another body ? will not that alfo fave and defend from infirmities and accidents after the fame manner? Yes furely, if ic make this (Mercury in its own body,ic will dothe fame in the bodies of.) men: neither doth ic onely preferve healch, but caufech Jong lifejand cureth difeafes and in-
Grmities, even in thofe who fubfift beyond. the |
Hie now fpoken of the tinGture of cheSun,
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Secrets of Alchymy. 7
| che ordinary courfe of nature : for the more | high, fubtile and perfe& the medicine is, fo much the better and more perfectly ir cureth ;: where- fore they are Ignorant Phyfitians, who praGtice } their Arconely upon vegetables, as herbs and fachelike things, which are eafily corrupted: and | by thefe, they endeaour ro effe& & bringto pafs | fuch workes as are firmeand ftable ; but in vain, | whenas they occupy the Aire. But wherefore | fhould we {peake much concerning thefe ? They | never learned any better things in their Univer- ‘ fities : therefore if they have been compelled fo ‘to learn and ftndy from their beginning, they | think ic a grear difgrace to them todo otherwile forthe fucure: whereby it comes to pafs, that | they ftill continue in their oldIgnorance,
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| W E have even now made mention of a whire | {pirit, or candid tin&ture : now we come to | fpeake of a Red {pirit, which is derived, ouc‘of a | Grofs Elementary mixture of the fuperiours , to | which alto it is joyned,8¢ is of a more perfect {ub- | ftance, then the {pirits and tinGtures of the other | fubfequenc Merals, becaufe ic endureth the fire Jonger then the other, and is not fo fon melted | or diffolved as the other fpirics which follow, } Alfo che ayre, and the humidity of the fire, are . not