PART III

PHILOSOPHY, PSYCHOLOGY, AND THEOLOGY
Adam, James. The Religious Teachers of Greece. (Gifford Lectures.) 1908. Bergson, Henri. Essai sur les Données immédiates de la Conscience. Paris, 1889. Matiére et Mémoire. Paris, 1896. Introduction a la Métaphysique. Paris, 1903. L’Evolution Créatrice. Paris, 1907. Translations. Time and Free Will: an Essay on the Immediate data o: Con- sciousness, translated by F. L. Pogson. London, rgio. Matter and Memory, trans. by N. Paul and W. Scott Palmer. London, 1910. Creative Evolution, trans. by A. Mitchell. London, Ig11I. Bigg, Dr. CG. The Christian Platonists of Alexandria. (Bampton Lectures). Oxford, 1886. Neoplatonism. London, 1895. Binet, A. La Suggestibilité. Paris, 1900. Boutroux, Emile. Science et Religion dans la Philosophie Contemporaine. Paris, 1908. . Translation. Science and Religion in Contemporary Philosophy. Translated by G. J. Nield. London, 1909. (Compare Pt. I., Boehme.)
“ Boyce Gibson, W. R.
An Introduction to Rudolph Eucken’s Philosophy. London, 1908. God with us. London, 1909. Bradley, F. H. Appearance and Reality. 2nded. London, 1897. Brunschvicg, L. Introduction a la Vie de l’Esprit. 1900. Bucke, R. M. Cosmic Consciousness: a study in the evolution or the Human Mind. Philadelphia, 1905. Caird, Edward. The Evolution of Religion. 2 vols. (Gifford Lectures.) Glasgow, 1893. The Evolution of Theology in the Greek Philosophers. 2vols. Glasgow, 1904. Caird, John. Introduction to the Philosophy of Religion. Glasgow, 1880. Fundamental Ideas of Christianity. Glasgow, 1899.
BIBLIOGRAPHY 581
Cutten, G. B. The Psychological Phenomena of Christianity. London, 1909. Dewing, A. 8. Life as Reality : a Philosophical Essay. London, 1910. Driesch, Hans. The Science and Philosophy of Organism. 2 vols. (Gifford Lectures.) 1908. Elsee, C. Neoplatonism in its Relation to Christianity. London, 1908. Hucken, Rudolph. Die Einheit des Geisteslebens. Leipzig, 1888. Der Kampf um einen geistigen Lebensinhalt. Leipzig, 1896 Geistige Str6mungen der Gegenwart. Leipzig, 1909. Der Wahrheitsgehalt der Religion. 2nded. Leipzig, 1905. Die Lebensanschauungen der Grossen Denker. Leipzig, 1909. Hauptprobleme der Religionsphilosophie der Gegenwart. Berlin, 1907. Der Sinn und Wert des Lebens. Leipzig, 1908. Translations. The Life of the Spirit: an Introduction to Philosophy. Translated by F. L. Pogson. 2nded. London, 1909. The Problem of Human Life. Translated by W. S. Hough and W. R. Boyce Gibson. London, 1909. The Meaning and Value of Life. Translated by L. J. and W. R. Boyce Gibson. London, 1909. Christianity and the New Idealism. Translated by L. J. and W. R. Boyce : Gibson. New York, 1909. Franck, A. La Kabbale. 3rded. Paris, 1892. Granger, F.G. The Soul of a Christian. London, 1900. Harrison, Jane E. Prolegomena to the Study of Greek Religion. Cambridge, 1903. Hébert, M. | La forme idéaliste du sentiment religieux. Paris, 1909. Imbert-Gourbeyre, Dr. Les Stigmatisées. 2 vols. Paris, 1873. La Stigmatization. 2 vols. Paris, 1894. James, M. R. Apocrypha Anecdota. Series II. Cambridge, 1897. James, William. The Principles of Psychology. 2 vols. London, 1890. Textbook of Psychology. London, 1892. The Will to Believe. New York, 1897. The Varieties of Religious Experience. (Gifford Lectures.) London, 1902. A Pluralistic Universe. (Hibbert Lectures.) London, 1909. Janet, Pierre. L’Automatisme Psychologique. Paris; 1889. L’Etat Mentale des Hystériques. 2 vols. Paris, 1893-4. Nevroses et idées fixes. Paris, 1898. Une extatique (Bulletin de l’Institut Psychologique). Paris, 1gor. Obsessions et Psychasthénie. Paris, 1903. Translations. The Mental State of Hystericals. New York, Igor. The Major Symptoms of Hysteria. New York, 1907.
582 AN INTRODUCTION TO MYSTICISM
Jastrow, J. The Subconscious: A Study in Descriptive Psychology. London, 1906.
Jefferies, Richard.
The Story of My Heart. 2nded. London, 18or. Jundt, A.
Histoire du panthéisme populaire au moyen Age. Paris, 187§. Ladd, G. T.
An Introduction to Philosophy. London, 1891. The Philosophy of Knowledge. New York, 1897. .~ The Philosophy of Religion. 2vols. New York, 1905. Leroy, B. Nature des Hallucinations. (Revue Philosophique, 1907.) Interpretation psychologique des Visions Intellectuelles. (Revue de l’Histoire des Religions, 1907.) Mead, G. R. 8. Thrice Greatest Hermes: Studies in Hellenistic Theosophy and Gnosis. 3 vols. London, 1906, The Hymn of Jesus. (Echoes from the Gnosis.) London, 1906, Munsterberg, Hugo. The Eternal Values. London, 1909. Murisier, H. Les Maladies des Sentiments Religieux. n.d. Myers, F. W. H. Human Personality and its Survival of Bodily Death. 2 vols. London, 1903. Ormond, A. T. Foundations of Knowledge. London, 1900. Plato. Opera, ed. J. Burnet. 5 vols. Oxford, 1899-1907. Republic, with Notes and Introduction by J. Adam. Cambridge, 1897. Translations. The Dialogues, translated by B. Jowett. 3rd edition. 5 vols. Oxford, 1892. The Republic, translated by B. Jowett. 3rd edition. Oxford, 1888. Prince, Morton. The Dissociation of a Personality. New York, 1906. Raymond, G. L. The Psychology of Inspiration. 1908. Rhode, Erwin. Psyche. 2nded. 2vols. Freiburg, 1898. Ribot, T. Les Maladies de la Mémoire. Paris, 1881. Les Maladies de la Volonté. Paris, 1883. Les Maladies de la Personnalité. Paris, 1885. Psychologie de l’Attention. Paris, 1889. Essai sur |’imagination créatrice. Paris, 1900. Translations. Diseases of Memory. London, 1882. Diseases of the Will. 2nd edition. Chicago, 1896, The Diseases of Personality. Chicago, 1891. The Psychology of Attention. Chicago, 1890, Essay on the Creative Imagination. 1906. Rolleston, T. W. Parallel Paths: a study in biology, ethics, and art, London, 1908,
BIBLIOGRAPHY 583
Royce, Josiah.
Studies of Good and Evil. New York, 1898.
The World and the Individual. (Gifford Lectures.) 2 vols. London, 1900. Schiller, F.C. 8.
Humanism. London, 1903.
Plato or Protagoras. Oxford, 1908.
Schofield, A. T. The Unconscious Mind. London, 1899. Séglas. Phénoménes dits Hallucinations psychiques (Congrés de Psychologie). Paris, IgO!.
Segond, J. La Priére: étude de psychologie religieuse. Paris, 1911. Starbuck, E. T. The Psychology of Religion. 2nd edition. London, [gol.
Stewart, J. A. The Myths of Plato. London, 1905. Plato’s Doctrine of Ideas. London, 1909. Taylor, H. 0. The Medieval Mind. 2 vols. London, Ig1it. Thomas Aquinas, Saint. Summa Theologica diligenter emendata. Nicolai, Sylvii, Billuart et Drioux, notis ornata. 8vols. Paris, 1880. Summa contra Gentiles. Paris, 1877. Translations. Compendium of the Summa Theologica, Pars Prima, by B, Bonjoannes. Translated by R. R. Carlo Falcini, and revised by Father W. Lescher. London, 1905. Aquinas Ethicus: Moral teachings of St. Thomas. Translation of the principle portion of Pt. II. of Summa Theologica, with notes, by Father J. Rickaby, S.J. 2 vols. London, 1892. Of God and His Creatures: an annotated translation of the Summa Contra Gentiles, by Father J. Rickaby, S.J. London, 1905. Tulloch, J. Rational Theology and Christian Philosophy in England in the seventeenth century. 2 vols. Edinburgh, 1872. Yon Hiigel, Baron F. Eternal Life. Edinburgh, 1912. Waite, A. E. The Doctrine and Literature of the Kabalah. London, 1902.
Ward, James. ) Naturalism and Agnosticism. (Gifford Lectures.) 2 vols. London, 1889.
Westcott, W. W.
An Introduction to the Study of the Kabalah. London, 1910. Whateley, A. R.
The Inner Light. London, 1908. Whittaker, T.
The Neoplatonists: a study in the History of Hellenism. Cambridge, 1901.
584 AN INTRODUCTION TO MYSTICISM