Section 5

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tion and taste. According to Head and Holmes, it is also an organ of consciousness for impulses of pain and temperature. The third ventricle separates the thalami from each other, except at the mid-point where they are joined by the MASSA INTERMEDIA. The thalamus is situated behind and medial to the corpus striatum, and projects backward over the mid-brain. Laterally it rests against the superior lamina of the internal capsule, which separated it from the lentiform nucleus. The thalamus is shaped like an egg, with the small end directed forward. It measures 4 cm. or about one and one-half inches in length and 2.5 cm. of one inch in width and thickness. It has an interior and posterior extremity and four surfaces ; superior, inferior, medial and lateral."
The most striking statement in the above paragraph is, that the thalamus is egg-shaped, and we can readily see why there is so much reference made, in ancient religions, to the egg. For the thalamus with its adjacent append- ages, when viewed in cross sections of the brain, looks ex- actly like a beetle, the body egg shaped, and the "horns" of the lateral ventricle, typifying the horns of the beetle. In the scarabaeus of Egypt is exemplified the egg of im- mortality, the light of the world. It is the chamber, the HOLY OF HOLIES, wherein is concealed the ark of the covenant. In the Egyptian Book of the Dead we find this referred to as the "Boat of Seker." Every religion, which has existed down through the ages, has told in its own terminology, the same story, the same physiological process taking place within the body of man.
On the posterior side of the thalamus we find the pineal body. It is a cone-shaped body, 6 mm (0.25 in.) high and 4 mm (0.17 in.) in diameter, joined to the roof of the third ventricle by a flattened stalk, the habenula. Santee tells us that "The interior of the pineal body is made up of closed follicles surrounded by ingrowths of connective tissue. The follicles are filled with epithelial cells mixed with calcareous (lime) matter, the brain-sand (acerculus cerebri). Calcareous deposits are found also on the pineal stalk and along the chorioid plexuses. The function of the pineal body is unknown. Des Cartes
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facetiously suggests that it is the abode of the spirit (the sand of man."
The most significant statement in the above paragraph, to the esoteric student, is the reference to the calcareous deposit — the brain-sand. Now, indeed, do we find the words of the great occultist, Madame Helena Pretrovna Blavatsky, written nearly half a century ago, justified, proved true in the light of modern science. Who now dares to lightly cast aside the statements of seers and mystics recorded in secret and sacred doctrines, as unre- liable and untrue?
The upper section of this pineal body is the optic, or eye, the "All-seeing Eye," it is the wonderful light of the candle, which "Gives light to the whole house."
This pineal body is the male spiritual organ. If you ask for proof as to its being a male organ, you can find indubitable proof by referring to any good physiological chart or anatomy, for you will see that the lower portions of this organ has been given the names, "corpora quad- rigemina," which means "four-fold bodies" — two nates (buttocks), and two testes (testicles). Thus we see, that in spite of our incredulence, even the scoffing scientist has unwittingly demonstrated the truth of occult investiga- tions, in respect to this body.
In esoteric as well as physiological meaning, this is Joseph, meaning to increase, the father of Jesus, the seed, the redeemer. It is the organ through which the electrical forces of the body play. It is, in other words, one of the differentiators of THAT — the universal esse deposited, materialized, in the cerebrum, the upper brain. In the Medieval Hebrew, as quoted from the Sacred Books of the East, it is referred to as "The Crystalline Dew" from heaven, deposited in the cranium. The marvelous sym- bology of our own Bible is duplicated in all the ancient Scriptures, in all the nations of the world. Some of this wonderful esse, this Father, flows down from the upper brain into the pineal body, where it is differentiated — becomes masculine, positive, electrical, in quality and action.
On the other side of the thalamus is located the pituit-
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ary body, the feminine spiritual organ. It is a small, reddish, ellipsoid organ in a depression of the sphenoid bone, and is attached to the brain by a peduncle. It has two lobes, one of yellowish-gray and the other reddish- gray color. It secretes a mucous or phlegm, and the latter substance is what gives it its name. It also receives its secretion from the Father, the universal ESSE, the undifferentiated substance from which all things are brought forth. Flowing into this gland it becomes mag- netic, female, in its quality and action. It is the Mare, Mary, pure sea or water, the Mother of the Holy Child. The pineal gland is directly referred to in the Bible as Mount Penial, where Jacob wrestled with the Angel of the Lord. In Hebrew the word means "Face of God." It is indeed the face of God. The top of this gland being the eye. Where can the eye be located save in the face?
Connected with the pinal gland is a nerve called the "pingala" in secret writings. This nerve crosses the spinal cord at the base of the skull, in the medulla oblongata, and follows down the right side of the spinal cord to its end.
Likewise, connected with the pituitary body, is the nerve Ida, which crosses the spinal cord at the same place where the Pingala crosses, follows down the left side of the spinal cord to its base. Here the two nerves converge into the body through the semi-luna ganglion, where they merge into the solar plexus.
The divine esse which has been differentiated by enter- ing these two glands has become Mary and Joseph, the mother and father of the holy child. This material, this actual substance, enters the solar plexus where it combines with the Holy Breath and the seed is born— the bread is made which is intended to be eaten in the "Father's Kingdom."
The first seed is formed in the solar plexus of every individual, commencing at the age of twelve, which we have designated as the age of puberty. Thereafter, it is formed every 29 y^ days, this taking place in each indi- vidual at the time of the month when the moon is in the sign in which the sun was at the birth of the individual.
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Herod, Pharaoh, the passions, desires and emotions, seek to slay this Divine Babe.
Here we will quote the Sanscrit statement in regard to the danger always present for the seed, child, fruit or fish, as given in Vol. II of the Secret Doctrine, by H. P. Blavatsky :
"While Vaivasvata was engaged in devotion on the river bank, a FISH craves his protection from a bigger FISH. He saves it and places it in a jar (solar plexus) which, growing larger and larger, communicates to him the news of the forthcoming deluge. (Note gold fish in jar).
"Vaivasvata Manu, the Son of Surya, the Sun, and the Savior of our race, is connected with the seed of life, both physically and spiritually."
The significance of the above is apparent.
In the Bible we find this statement: "Joseph shall have a double portion."
Joseph was one of the children of Jacob, which means "circle" in Hebrew. His name was afterwards changed to Israel, so that the sons of Jacob are also the sons of Israel. The signs of the Zodiac are also referred to as the children of Jacob, and when applied in physiology, refer to the solar plexus, and the twelve forces centered there. All the forces which enter the body of man are received in this part of the body, and are sent out from there. Joseph represents one of these divisions or centers, and this is one of his portions. The other is the pineal gland, that also being: Joseph.
Thus all the so-called tribes referred to as Gad, Rheu- ben, Levi, etc., etc., refer to the forces operative in the human body, and not to bodies of people.
We find, then, this seed, fruit, fish, bread and savior, born in the solar plexus.
We must lift up, save, or raise this seed. "If I be lifted up I will draw all men unto me." — John 12:32.
It must be taken into the spinal cord or, in other words, be baptized of JOHN. It must be anointed with oil.
We find that there is oil present in the spinal cord. This subject will be dealt with elsewhere in this book.
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In the book of Joshua, we find the story of the Ark of the MOST HIGH GOD being taken by the Priests of the Twelve Tribes into the Jordan, and again, in the New Testament we find the identical story in the baptism of Jesus of John (oil), in the Jordan. The Hebrews told their story, in the Old Testament, and the Greeks gave theirs in the New Testament.
In Joshua's (fish in Hebrew) story we find that he commanded the sun and moon to stand still, while he slew his enemies. The semi-lunar ganglion, which is attached to the solar plexus, is identical with the moon. Nerves from this plexus extend to the lower parts of the body and, in fact, connect with the organs of generation. No wonder Joshua commanded these forces to be still so that the seed could pass into the Jordan in safety. For, we find that just below this passageway into the spinal cord is another, called the "fish-gate," which leads directly to the genitals. If the lower desires are not stilled this seed or fish will be "swallowed," killed by the generative fish.
When these lower forces are controlled, the High Priests of the body, the higher forces, are in command, and the seed is taken into the Jordan.
"At the time of the flood, when the Jordan overflowed its banks" and "stood up," was the Ark carried into the Jordan. This proves conclusively the exact location, physiologically, of the entrance into the spinal cord. For this portion of the cord is the broadest — it is where it "stands up," or contacts with that part of the anatomy termed Sodom and Gomorrah.
At the place where the ARK entered the "water," twelve men were chosen to set up stones, and the Bible tells us that "They are there to Ms day." These twelve stones correspond to the twelve Dorsal vertebrae, to each vertebra of which a nerve is attached that forms part of the solar plexus. These twelve nerves terminate in the solar plexus. They are the twelve priests whose serv- ices enabled the Ark to enter the "River of God."
The twelve forces, then, bore this ARK up out of the water.
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They broke down the walls of Jericho and entered the city with the ARK of the MOST HIGH GOD.
In the New Testament story Jesus was baptized in the Jordan. Then, when the time came for His crucifixion, He went to the Garden of Gethsemene. In anatomy this is near the Medulla Oblongata, with the olives on either side, a physiological fact, as any anatomy proves. There are two "pyramids," also, at this place.
In anatomy, Golgotha (place of the skull, in Hebrew) is the base of the skull, where the spinal cord enters the head. At this point is a double cross made by the Adi, the Pingala and the pneumogastric nerves. They are the St. George and St. Andrew crosses, with the form of a man displayed therein. Many very ancient Byzantine coins and frescoes show this deeply esoteric symbol. This same eight-pointed star or combined crosses appears on amulets and seals of ancient Chaldea, Babylon, Assyria, Persia and India.
Can we any longer doubt that the ancient records told the same story as is found in our own Scriptures, and that it was all in regard to one thing, one process, the MAS- TERY OF THE BODY?
The seed, then, is crucified on the cross, it is raised in power, for nowhere does the crucifixion mean death.
We "cross" animals to improve the breed, the qualities. Crossed electric wires produce a more powerful current. By the process of crossing, or crucifixion, therefore, this seed took on added power, in fact, received the "illumina- tion," which the seed had previously asked for "The hour has come. Father, glorify thy Son that thy Son may glorify thee."
At the moment of glorification or illumination, the seed did not say "My God, my God, why hast thou forsaken me." It is a gross mistranslation. It, moreover, is not at all in keeping with the tenor of the request, just prev- ious to passing onto the cross. The correct translation of this exclamation, is "My God, my God, how thou dost glorify me." Does not this seem more in keeping with the calm and earnest request "Father, the hour has come, glorify thy Son that thy Son may glorify thee?"
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Read John and note glory and glorify. John, or loannes, is ointment, or oil, here personified.
Glorify means to illuminate — to give light — glow ray. The passing of the seed over the crossed nerves, and its passage into the pineal gland does, in very truth, cause the illumination — the Hash of light, the raising or illumi- nation of consciousness of the individual in which this process is allowed to take place. For it is man that pre- vents its accomplishment.
After the crucifixion the "body" of Jesus is claimed by Joseph, and it is taken by him into his own tomb, where no man had ever been laid. This Joseph is the same Joseph — the father of Jesus, the pineal gland, for no other man, no seed had been absorbed by the gland prev- iously, for this is the first seed that has been saved. In other words, the Son returns to the Father, the seed re- turns to its source. The Father and the Son have become ONE.
No other explanation save a physiological one can make clear this statement of Jesus. uAnd greater things than I do, ye shall do, for I go unto my Father." The first seed that has been saved apparently makes this statement. When the first seed is saved, the entire body is changed. It vibrates at a higher rate, the fluids are purer. In 29l/2 days another seed is born, and the material from which this seed is formed is of a more refined substance, of greater power. Therefore, when it is crucified, is it not of greater power than the first seed? The third seed will also have been raised to the third power, and so on. The entire body is changed by the raising or saving of each seed. Paul says, "Ye are transformed by the renewing of your minds." The mind, the brain, is indeed renewed by each seed that is carried into the pineal gland, with the accompanying oil. "And the ransomed of the Lord shall return and come to Zion, with songs and everlasting joy."
This, then, is the process whereby the WORD, which is also GOD AND SEED, regenerated, transforms the Adam man, so that he becomes the "LORD GOD from heaven." [52]
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There are many direct references to the process, among which are the following:
Corinthians 1 1 :28, "But let a man examine himself and so eat of that bread and drink of that cup."
11:29, "For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.'' Damn or damnation simply means to check or stop the "going on" or procedure.
Cor. 11:30, "For this cause many are weak and sickly among you, and many sleep."
Acts I, "Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus, which is taken up from you, into heaven, shall so come in like manner as ye have seen him go into heaven."
II John, 7th verse, "He that confesseth not that Jesus Christ is come in the flesh, the same is Anti-Christ."
John 3 :3, "Jesus answered and said unto him, verily, verily I say unto thee, except a man be born again, he cannot see the kingdom of heaven."
1st John 3:9, "Whosoever is born of God doth not commit sin, for his seed remaineth in him, and he cannot sin because he is born of God."
Peter 1 :23, "Being born again, not of corruptible seed, but of incorruptible, by the WORD OF GOD, which liveth and abideth forever."
Luke 4 :4, "And Jesus answered him, saying, it is writ- ten that man shall not live by bread alone, but by every WORD of God."
Galatians 3:16, "Now to Abraham and his seed were these promises made, and to thy seed which is Christ"
Luke 8:11, "Now the parable is this; the seed is the WORD OF GOD."
Colossians 1 :26-27, "Even the mystery which hath been hid from ages and generations, but now is made manifest to his saints. To whom God would make known what is the riches of the glory of this mystery among the Gentiles, which is CHRIST IN YOU, THE HOPE OF GLORY."
Deut. 28 :38, "Thou shalt carry much seed out into the
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