Five Years of Theosophy

Five Years of Theosophy

by Unknown

Occult PhilosophyHermeticismModern

Theosophy

Chapters

50

Total Words

146,749

Reading Time

587 min

theosophy

Table of Contents

2.I. The general term for the investiture of this thread is Upanayana;

3.II. One of the names of this thread is Yajna-Sutra. Yajna means

4.III. Another name of the sacred thread is Tri-dandi. Tri means three,

5.I. The Hindus were acquainted with the precession of the equinoxes, as

6.II. The names assigned to these signs by the ancient Sanskrit writers

7.I. Mesha.--One of the synonyms of this word is Aja. Now, Aja literally

8.II. Rishabham.--This word is used in several places in the Upanishads

9.III. Mithuna.--As the word plainly indicates, this sign is intended to

10.IV. Karkataka.--When the syllables are converted into the corresponding

11.V. Simha.--This word contains a world of occult meaning within itself;

12.VI. Kanya.--Means a virgin and represents Sakti or Mahamaya. The sign

13.I. The following are some of its manifestations when placed under the

14.II. The following are some of its manifestations when liberated from the

15.VII. Tula.--When represented by numbers according to the method above

16.VIII. Vrischika.--It is stated by ancient philosophers that the sun when

17.IX. Dhanus (Sagittarius).--When represented in numbers the name is

18.X. Makara.--There is some difficulty in interpreting this word;

19.XI. Kumbha (or Aquarius).--When represented by numbers, the word is

20.XII. Mina (or Pisces).--This word again is represented by 5 when written

21.IX. For the purposes of Sreechakram (the Sreechakram referred

22.X. In Atharvena Veda, &c.

23.III. The power, energy, force, or tendency which springs into activity

24.II. The entity evolved

25.IV. The entity evolved out

26.V. The entity evolved out

27.VI. The entity evolved

28.VII. Brahmam. The emanation from the ABSOLUTE,

29.I. The secondary principles arising out of the combination of primary

30.II. The general proposition, that when once a cause is removed its

31.III. Sukti. This principle corresponds to your Kamarupa. This power or

32.IV. Brahmam and Sakti, and Prakriti. This again corresponds to your

33.V. Brahma and Prakriti. This, in our Aryan philosophy, corresponds to

34.IV. Brahmam and Sakti. This principle corresponds to your "spiritual

35.VII. Atma.--The emanation from the absolute, corresponding to the

36.II. One in whom spiritual aspirations do exist, but are merely of

37.III. One in whom there exists no spiritual aspirations whatsoever, one

38.I. 80) that there are fourteen Manus for every Kalpa or "interval from

40.I. Many of these writers are not altogether free from the prejudices

41.II. They are extremely unwilling to admit that any portion of the Veda

42.III. It is often assumed without reason that every passage in the Vedas

43.IV. It is also assumed that Buddhism was brought into existence by

44.V. Whenever several works treating of various subjects are attributed to

45.VI. An attempt is often made by these writers to establish the

46.I. It is a well-known fact that the customs of Malabar are very

47.II. The statements contained in Kerala Utpatti are opposed to the

48.III. The work under consideration represents Malabar as the seat of

49.chapter vi. Book III. of Vishnu Purana, a Rishi called Koothoomi is

50.D. Head to West ............ Discord in all.

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