I. CORINTHIANS

am not the hand, Iam not of the body ;” is_it therefore not of the body ?
16 And if the ear -shall_say, “ Because I_am not the eye, I_am not of the body ;” is_it therefore not of the body?
7 If the_whole «body were an eye, where were the hearing? If the_whole were hearing, where were the smelling ?
18 But now hath -God set the mem- bers eevery one of_them in the body, acas it_hath_pleased_Him.
19 And if they_~were -=all one mem- ber, where were the body ?
2» But now are they «i many members, yet_but one body.
21 And the eye cannot -say unto_the hand, “I_have no need of_thee:” nor again the head to_the feet, “I_have no need of_you.” .
= Nay, much more those members of_the body, which seem to_be more_ feeble, are n 3
33 And those members of_the body, which we_think to_be less_honourable, upon_these we_bestow more_abundant honour ; and our -uncomely parts have more_abundant comeliness.
2 For our -comely parts have no need: but «God hath tempered the body together, having _ given more_ abundant honour to_~+that_part_which lacked :
3 That there_'should_be no @schism in the body; but that the members 'should_have the same care one for another.
26 And whether one member suffer, all the members suffer_with_it ; or one member be_honoured, all the members rejoice_with_it.
27 Now pe are the body of_Christ, and members in particular.
28 And -God »‘hath set some in the church, first apostles, secondarily pro- phets, thirdly teachers, after_that mira- cles, then / gifts of_healings, helps, governnients, diversities of_tongues.
2 Are all apostles? are all prophets? are all teachers? are all workers_of_ miracles ?
30 Have all the / gifts of_=healing? do all speak with_tongues? do all interpret?
31 But d@'covet _ earnestly the 2 best / gifts: and yet shew_I unto_you a smore_excellent way.
13 THOUGH I _speak with _ the tongues of_-men and of_-a and have not /charity, I“am_become as sounding brass, or a tinkling cymbal 2And though I_have the gift of prophecy, and “understand all -mys- teries, and all -knowledge; and though I_have all faith, so_that I_'could_re- move mountains, and have not ! charity, I_am nothing.
3 And though I_-bestow all my -goods to_feed the poor, and though I_-give my -body to ‘be_burned, and have not ' charity, it_profiteth_me nothing.
_* I-Charity suffereth_long, and is_ kind ; ! charity enyieth not ; !-charity vaunteth not itself, is not puffed_up,
> Doth not behave_itself_unseemly, seeketh not -her_own, is not easily_ provoked, thinketh no -evil ;